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(1.00) (Gal 5:19)

tn Or “clear,” “evident.”

(1.00) (Rom 3:5)

tn Or “shows clearly.”

(1.00) (Joh 18:32)

tn Or “making clear.”

(0.75) (Psa 80:9)

tn Heb “you cleared away before it.”

(0.63) (Luk 1:60)

tn Grk “And,” but with clearly contrastive emphasis in context.

(0.53) (Rev 7:14)

tn Though the expression “the answer” is not in the Greek text, it is clearly implied. Direct objects in Greek were frequently omitted when clear from the context.

(0.50) (Rev 12:13)

tn Here καί (kai) has been translated as “now” because the clause it introduces is clearly resumptive.

(0.50) (Rev 10:11)

tn The referent of “they” is not clear in the Greek text.

(0.50) (Rev 1:1)

tn Or “He indicated it clearly” (L&N 33.153).

(0.50) (1Jo 3:22)

tn The ὅτι (hoti) is clearly causal, giving the reason why believers receive what they ask.

(0.50) (1Jo 3:1)

sn The pronoun him is a clear reference to Jesus Christ (compare John 1:10).

(0.50) (1Pe 5:10)

tn The pronoun “you” is not used explicitly but is clearly implied by the Greek.

(0.50) (Act 28:18)

tn Grk “no basis for death,” but in this context a sentence of death is clearly indicated.

(0.50) (Act 25:27)

tn L&N 33.153 s.v. σημαίνω, “to cause something to be both specific and clear—‘to indicate clearly, to make clear’…‘for it seems unreasonable to me to send a prisoner without clearly indicating the charges against him’ Ac 25:27.”

(0.50) (Act 13:28)

tn Grk “no basis for death,” but in this context a sentence of death is clearly indicated.

(0.50) (Act 11:28)

tn Or “made clear”; Grk “indicated beforehand” (BDAG 920 s.v. σημαίνω 2).

(0.50) (Act 7:26)

tn Grk “saw them”; the context makes clear that two individuals were involved (v. 27).

(0.50) (Act 7:18)

tn Grk “arose,” but in this context it clearly refers to a king assuming power.

(0.50) (Act 5:26)

tn Or “without violence.” It is clear, as well, that the apostles did not resist arrest.

(0.50) (Joh 2:7)

tn Grk “them” (it is clear from the context that the servants are addressed).



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