¹ tn The participle προσδραμών (prosdramōn) is regarded as attendant circumstance.

² tn Or “time or circumstances,” focusing not on the person but on the timing and circumstances of the fulfillment.

² tn The participle πορευθέντες (poreuthentes) has been taken as indicating attendant circumstance.

⁵ tn The participle πορευθέντες (poreuthentes) has been taken as indicating attendant circumstance.

² tn Grk “seizing him.” The participle λαβόντες (labontes) has been translated as attendant circumstance.

² tn Grk “seizing him.” The participle λαβόντες (labontes) has been translated as attendant circumstance.

¹ tn The noun is an adverbial accusative of manner, explaining the circumstances that inform his evil plans.

⁶ tn The participle expresses the circumstances while she stretched out her hand.

³ tn Heb “seeing.” The preposition with the infinitive construct here indicates an accompanying circumstance.

² tn Or perhaps, “and thereby fulfill.” The preposition with the infinitive construct here indicates an accompanying circumstance.

² tn Heb “and God brought into his hand.” The death is unintended, its circumstances outside human control.

² sn The OT prophets wondered about the person and the surrounding circumstances (time) through which God would fulfill his promised salvation.

² tn Grk “through many witnesses.” The “through” is used here to show attendant circumstances: “accompanied by,” “in the presence of.”

¹ tn This participle, ἀναστάς (anastas), and the following one, κατασείσας (kataseisas), are both translated as adverbial participles of attendant circumstance.

³ tn Grk “taking hold [of the man].” The participle ἐπιλαβόμενος (epilabomenos) has been taken as indicating attendant circumstance.

¹ sn Jesus’ point repeats v. 3. The circumstances make no difference. All must deal with the reality of what death means.

² tn Heb “in every time,” meaning “in all normal cases” or “under normal circumstances.” The same phrase occurs in v. 26.

¹ tn The disjunctive clause describes an important circumstance accompanying the birth. Whereas Esau was passive at birth, Jacob was active.

⁴ tn The aorist participle ἀποφυγόντες (apophugontes) is often taken as attendant circumstance to the preceding verb γένησθε (genēsthe). As such, the sense is “that you might become partakers…and might escape…” However, it does not follow the contours of the vast majority of attendant circumstance participles (in which the participle precedes the main verb, among other things). Further, attendant circumstance participles are frequently confused with result participles (which do follow the verb). Many who take this as attendant circumstance are probably viewing it semantically as result (“that you might become partakers…and [thereby] escape…”). But this is next to impossible since the participle is aorist: Result participles are categorically present tense.

¹ tn Or “throwing on”; “loading.” Some scholars take the participle to function imperativally, or as attendant circumstance—thus, “cast.” See below for discussion.