(1.00) | (Eze 32:18) | 4 tn This apparently refers to personified Egypt. |
(1.00) | (Gen 9:10) | 1 tn The verbal repetition is apparently for emphasis. |
(0.83) | (Eze 45:4) | 1 tc The LXX apparently understood “open land” instead of “sanctuary.” |
(0.83) | (Isa 30:33) | 4 sn Apparently this alludes to some type of funeral rite. |
(0.83) | (1Sa 26:20) | 1 tn Heb “the calling [one],” which apparently refers to a partridge. |
(0.83) | (Gen 30:13) | 1 tn The Hebrew statement apparently means “with my happiness.” |
(0.67) | (Luk 23:48) | 1 sn Some apparently regretted what had taken place. Beating their breasts was a sign of lamentation. |
(0.67) | (Luk 18:2) | 3 sn The judge here is apparently portrayed as a civil judge who often handled financial cases. |
(0.67) | (Amo 8:5) | 1 sn Apparently work was prohibited during the new moon festival, just as it was on the Sabbath. |
(0.67) | (Eze 17:3) | 5 sn In the parable Lebanon apparently refers to Jerusalem (17:12). |
(0.67) | (Lam 4:14) | 1 tn “They” are apparently the people, rather than the prophets and priests mentioned in the preceding verse. |
(0.67) | (Isa 57:5) | 3 sn This apparently alludes to the practice of child sacrifice (cf. TEV, CEV, NLT). |
(0.67) | (Isa 41:21) | 2 sn Apparently this challenge is addressed to the pagan idol gods, see vv. 23-24. |
(0.67) | (Isa 40:6) | 1 tn Heb “and he says.” Apparently a second “voice” responds to the command of the first “voice.” |
(0.67) | (Isa 27:6) | 3 sn This apparently refers to a future population explosion. See 26:18. |
(0.67) | (Isa 15:9) | 2 tn Heb “Indeed, I will place on Dimon added things.” Apparently the Lord is speaking. |
(0.67) | (Pro 26:26) | 1 tn The referent is apparently the individual of vv. 24-25. |
(0.67) | (Psa 105:27) | 1 tn Apparently the pronoun refers to “his servants” (i.e., the Israelites, see v. 25). |
(0.67) | (Psa 91:7) | 1 tn Apparently the deadly disease mentioned in v. 6b is the understood subject here. |
(0.67) | (Psa 68:28) | 1 tn Heb “God has commanded your strength.” The statement is apparently addressed to Israel (see v. 26). |