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(1.00) (Eze 32:18)

tn This apparently refers to personified Egypt.

(1.00) (Gen 9:10)

tn The verbal repetition is apparently for emphasis.

(0.83) (Eze 45:4)

tc The LXX apparently understood “open land” instead of “sanctuary.”

(0.83) (Isa 30:33)

sn Apparently this alludes to some type of funeral rite.

(0.83) (1Sa 26:20)

tn Heb “the calling [one],” which apparently refers to a partridge.

(0.83) (Gen 30:13)

tn The Hebrew statement apparently means “with my happiness.”

(0.67) (Luk 23:48)

sn Some apparently regretted what had taken place. Beating their breasts was a sign of lamentation.

(0.67) (Luk 18:2)

sn The judge here is apparently portrayed as a civil judge who often handled financial cases.

(0.67) (Amo 8:5)

sn Apparently work was prohibited during the new moon festival, just as it was on the Sabbath.

(0.67) (Eze 17:3)

sn In the parable Lebanon apparently refers to Jerusalem (17:12).

(0.67) (Lam 4:14)

tn “They” are apparently the people, rather than the prophets and priests mentioned in the preceding verse.

(0.67) (Isa 57:5)

sn This apparently alludes to the practice of child sacrifice (cf. TEV, CEV, NLT).

(0.67) (Isa 41:21)

sn Apparently this challenge is addressed to the pagan idol gods, see vv. 23-24.

(0.67) (Isa 40:6)

tn Heb “and he says.” Apparently a second “voice” responds to the command of the first “voice.”

(0.67) (Isa 27:6)

sn This apparently refers to a future population explosion. See 26:18.

(0.67) (Isa 15:9)

tn Heb “Indeed, I will place on Dimon added things.” Apparently the Lord is speaking.

(0.67) (Pro 26:26)

tn The referent is apparently the individual of vv. 24-25.

(0.67) (Psa 105:27)

tn Apparently the pronoun refers to “his servants” (i.e., the Israelites, see v. 25).

(0.67) (Psa 91:7)

tn Apparently the deadly disease mentioned in v. 6b is the understood subject here.

(0.67) (Psa 68:28)

tn Heb “God has commanded your strength.” The statement is apparently addressed to Israel (see v. 26).



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