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(1.00) (Act 4:14)

tn Or “nothing to say in opposition.”

(0.67) (1Ti 5:11)

tn With a single verb and object, this clause means “pursue sensuous desires in opposition to Christ.”

(0.67) (Act 12:11)

sn Luke characterizes the opposition here as the Jewish people, including their leadership (see 12:3).

(0.67) (Eze 16:34)

tn Heb “With you it was opposite of women in your prostitution.”

(0.67) (2Ch 7:6)

tn Heb “opposite them”; the referent (the Levites) has been specified in the translation for clarity.

(0.59) (Pro 21:30)

tn The form לְנֶגֶד (leneged) means “against; over against; in opposition to.” The line indicates they cannot in reality be in opposition, for human wisdom is nothing in comparison to the wisdom of God (J. H. Greenstone, Proverbs, 232).

(0.58) (Heb 11:40)

tn The Greek phrasing emphasizes this point by negating the opposite: “so that they would not be made perfect without us.”

(0.58) (Luk 21:38)

sn Jesus’ teaching was still quite popular with all the people at this point despite the leaders’ opposition.

(0.58) (Pro 18:2)

sn This expression forms an understatement (tapeinosis); the opposite is the point—he detests understanding or discernment.

(0.58) (Pro 15:12)

sn This is an understatement, the opposite being intended (a figure called tapeinosis). A scorner rejects any efforts to reform him.

(0.58) (Pro 14:11)

sn Personal integrity ensures domestic stability and prosperity, while lack of such integrity (= wickedness) will lead to the opposite.

(0.58) (Psa 55:13)

sn It is you. The psalmist addresses the apparent ringleader of the opposition, an individual who was once his friend.

(0.58) (Job 41:3)

tn The rhetorical question again affirms the opposite. The poem is portraying the creature as powerful and insensitive.

(0.58) (2Ki 2:15)

tn Heb “and the sons of the prophets who were in Jericho, [who were standing] opposite, saw him and said.”

(0.58) (Jos 8:11)

tn Heb “All the people of war who were with him went up and approached and came opposite the city.”

(0.50) (Heb 11:3)

sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”

(0.50) (Heb 9:18)

sn The Greek text reinforces this by negating the opposite (“not even the first covenant was inaugurated without blood”), but this double negation is not used in contemporary English.

(0.50) (2Co 4:2)

tn L&N 13.156; the word can also mean “to assert opposition to,” thus here “we have denounced” (L&N 33.220).

(0.50) (Act 4:25)

sn The Greek word translated rage includes not only anger but opposition, both verbal and nonverbal. See L&N 88.185.

(0.50) (Joh 3:16)

sn The alternatives presented are only two (again, it is typical of Johannine thought for this to be presented in terms of polar opposites): perish or have eternal life.



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