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(1.00) (Psa 27:4)

tn Or “beauty.”

(0.70) (Isa 13:19)

tn Or “most beautiful” (NCV, TEV).

(0.70) (Psa 50:2)

tn Heb “the perfection of beauty.”

(0.60) (Tit 2:10)

tn Or “adorn,” “show the beauty of.”

(0.60) (Isa 23:9)

tn Heb “the pride of all the beauty.”

(0.60) (Isa 3:18)

tn Or “the beauty of [their] ankle jewelry.”

(0.60) (Isa 2:16)

tn Heb “desirable”; NAB, NIV “stately”; NRSV “beautiful.”

(0.57) (Gen 29:17)

tn Heb “and Rachel was beautiful of form and beautiful of appearance.”

(0.50) (Jer 3:19)

tn Heb “the most beautiful heritage among the nations.”

(0.50) (Isa 13:19)

tn Heb “the beauty of the pride of the Chaldeans.”

(0.50) (Psa 96:6)

tn Heb “strength and beauty [are] in his sanctuary.”

(0.50) (Est 2:3)

tn Heb “their ointments”; cf. NIV, CEV, NLT “beauty treatments.”

(0.50) (Gen 12:11)

tn Heb “a woman beautiful of appearance are you.”

(0.43) (Lam 2:15)

tn Heb “perfection of beauty.” The noun יֹפִי (yofi, “beauty”) functions as a genitive of respect in relation to the preceding construct noun: Jerusalem was perfect in respect to its physical beauty.

(0.40) (Rom 10:15)

tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news.

(0.40) (Dan 11:41)

sn The beautiful land is a cryptic reference to the land of Israel.

(0.40) (Eze 28:7)

tn Heb “they will draw their swords against the beauty of your wisdom.”

(0.40) (Isa 33:17)

tn Heb “your eyes will see a king in his beauty”; NIV, NRSV “the king.”

(0.40) (Isa 23:18)

tn Heb “for eating to fullness and for beautiful covering[s].”

(0.40) (2Sa 1:19)

sn The word beauty is used figuratively here to refer to Saul and Jonathan.



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