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(1.00) (Act 7:43)

sn A quotation from Amos 5:25-27. This constituted a prediction of the exile.

(1.00) (Amo 9:5)

sn See Amos 8:8, which is very similar to this verse.

(1.00) (Amo 1:2)

tn Heb “he;” the referent (Amos) has been specified in the translation for clarity.

(1.00) (Dan 12:4)

sn Many will dash about is probably an allusion to Amos 8:12.

(1.00) (Eze 20:39)

sn Compare the irony here to Amos 4:4 and Jer 44:25.

(1.00) (Isa 33:12)

tn Heb “will be a burning to lime.” See Amos 2:1.

(1.00) (Isa 22:6)

sn A distant region in the direction of Mesopotamia; see Amos 1:5; 9:7.

(0.88) (Act 15:17)

tn Or “so that all other people.” The use of this term follows Amos 9:11 LXX.

(0.88) (Mic 6:11)

sn Merchants also used rigged scales and deceptive weights to cheat their customers. See the note at Amos 8:5.

(0.88) (Eze 32:18)

tn The Hebrew verb is used as a response to death (Jer 9:17-19; Amos 5:16).

(0.88) (Eze 12:18)

tn The Hebrew term normally refers to an earthquake (see 1 Kgs 19:11; Amos 1:1).

(0.88) (Eze 4:13)

sn Unclean food among the nations. Lands outside of Israel were considered unclean (Josh 22:19; Amos 7:17).

(0.88) (Isa 29:21)

sn Legal disputes were resolved at the city gate, where the town elders met. See Amos 5:10.

(0.76) (Amo 7:4)

tc The Hebrew appears to read, “summoning to contend with fire,” or “summoning fire to contend,” but both are problematic syntactically (H. W. Wolff, Joel and Amos [Hermeneia], 292; S. M. Paul, Amos [Hermeneia], 230-31). Many emend the text to לרבב אשׁ, “(calling) for a shower of fire,” though this interpretation is also problematic (see F. I. Andersen and D. N. Freedman, Amos [AB], 746-47).

(0.75) (Mar 15:33)

sn This imagery has parallels to the Day of the Lord: Joel 2:10; Amos 8:9; Zeph 1:15.

(0.75) (Mat 27:45)

sn This imagery has parallels to the Day of the Lord: Joel 2:10; Amos 8:9; Zeph 1:15.

(0.75) (Zec 14:5)

sn The earthquake in the days of King Uzziah, also mentioned in Amos 1:1, is apparently the one attested to at Hazor in 760 b.c.

(0.75) (Amo 4:3)

tn The Hiphil verb form has no object. It may be intransitive (F. I. Andersen and D. N. Freedman, Amos [AB], 425), though many emend it to a Hophal.

(0.75) (Amo 2:4)

tn Heb “after which their fathers walked.” The expression “to walk after” is an idiom meaning “to be loyal to.” See S. M. Paul, Amos (Hermeneia), 75-76.

(0.75) (Amo 1:5)

sn According to Amos 9:7, the Arameans originally came from Kir. The Lord threatens to reverse their history and send them back there.



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