(1.00) | (Act 11:29) | 1 tn So BDAG 410 s.v. εὐπορέω. |
(0.67) | (1Th 4:12) | 1 tn Grk “that you may live,” continuing the sentence of 4:10b-11. |
(0.67) | (Luk 11:51) | 1 sn Gen 4:10 indicates that Abel’s blood cried out for justice. |
(0.58) | (Eze 3:5) | 2 tn Heb “heavy of tongue.” Similar language occurs in Exod 4:10 and Isa 33:19. |
(0.58) | (Psa 41:4) | 1 sn In vv. 4-10 the psalmist recites the prayer of petition and lament he offered to the Lord. |
(0.50) | (Zec 3:9) | 2 sn The seven eyes are symbolic of divine omniscience and universal dominion (cf. Zech 1:10; 4:10; 2 Chr 16:9). |
(0.50) | (Mic 5:3) | 5 sn Gives birth. The point of the figurative language is that Jerusalem finally finds relief from her suffering. See 4:10. |
(0.50) | (Eze 16:8) | 2 tn See similar use of this term in Ezek 23:17; Prov 7:16; Song of Songs 4:10; 7:13. |
(0.42) | (Phm 1:24) | 1 sn Aristarchus accompanied Paul on his journey as a prisoner to Rome in Acts 27:2. He is also mentioned as a fellow prisoner in Col 4:10. |
(0.42) | (Phm 1:24) | 2 sn Demas is most likely the same individual mentioned in Col 4:14 and 2 Tim 4:10. Apparently, he later on abandoned the faith because of his love of the world. |
(0.42) | (Col 4:14) | 1 sn Demas is most likely the same individual mentioned in Phlm 24 and 2 Tim 4:10. Apparently, he later on abandoned the faith because of his love of the world. |
(0.42) | (Eph 2:2) | 8 sn Sons of disobedience is a Semitic idiom that means “people characterized by disobedience.” However, it also contains a subtle allusion to vv. 4-10: Some of those sons of disobedience have become sons of God. |
(0.42) | (Luk 19:40) | 3 sn This statement amounts to a rebuke. The idiom of creation speaking means that even creation knows what is taking place, yet the Pharisees miss it. On this idiom, see Gen 4:10 and Hab 2:11. |
(0.42) | (Job 3:24) | 3 tn The word normally describes the “roaring” of a lion (Job 4:10), but it is used for the loud groaning or cries of those in distress (Pss 22:1; 32:3). |
(0.36) | (Ezr 1:10) | 1 tn The meaning of the Hebrew term מִשְׁנִים (mishnim) is uncertain. The noun מִשְׁנֶה (mishneh) means “double, second” (BDB 1041 s.v.), “what is doubled, two-fold” (HALOT 650 s.v. מִשְׁנֶה 3). The translations reflect a diversity of approaches: “410 silver bowls of a second kind” (KJV, NASB, RSV margin), “410 other silver bowls” (NRSV) and “410 matching silver bowls” (NIV). BDB 1041 s.v. משׁנה 3.a suggests it was originally a numeral that was garbled in the transmission process, as reflected in the LXX: “two thousand” (so RSV “two thousand four hundred and ten bowls of silver”). The BHS editor suggests revocalizing the term to מְשֻׁנִים (meshunim, “changed”). |
(0.33) | (Heb 12:24) | 2 sn Abel’s shed blood cried out to the Lord for justice and judgment, but Jesus’ blood speaks of redemption and forgiveness, something better than Abel’s does (Gen 4:10; Heb 9:11-14; 11:4). |
(0.33) | (2Co 4:10) | 1 tn The first clause of 2 Cor 4:10 is elliptical and apparently refers to the fact that Paul was constantly in danger of dying in the same way Jesus died (by violence at least). According to L&N 23.99 it could be translated, “at all times we live in the constant threat of being killed as Jesus was.” |
(0.33) | (Zec 5:6) | 2 tc The LXX and Syriac read עֲוֹנָם (ʿavonam, “their iniquity,” so NRSV; NIV similar) for the MT עֵינָם (ʿenam, “their eye”), a reading that is consistent with the identification of the woman in v. 8 as wickedness, but one that is unnecessary. In 4:10 the “eye” represented divine omniscience and power; here it represents the demonic counterfeit. |
(0.33) | (Nah 1:15) | 3 tn Heb “a messenger of peace.” The Hebrew noun translated “peace” is sometimes used in reference to deliverance or freedom from enemy attack or destruction (e.g., Jer 4:10; 6:14; 8:11; 12:5; 28:9; 29:7). |
(0.33) | (Jer 32:17) | 1 sn The parallel usage of this introduction in Jer 1:6; 4:10; 14:13 shows that though this prayer has a lengthy introductory section of praise in vv. 17-22, this prayer is really one of complaint or lament. |