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(1.00) (2Co 11:20)

tn See L&N 88.212.

(0.83) (Act 4:26)

sn A quotation from Ps 2:1-2.

(0.83) (1Sa 10:27)

tn Heb “sons of worthlessness” (see 2:12).

(0.67) (Eze 5:3)

sn Objects could be carried in the end of a garment (Hag 2:12).

(0.59) (Rut 1:14)

tn Heb “they lifted their voice[s] and wept” (so NASB; see v. 9). The expression refers to loud weeping employed in mourning tragedy (Judg 21:2; 2 Sam 13:36; Job 2:12).

(0.59) (Rut 1:9)

tn Heb “they lifted their voice[s] and wept” (KJV, ASV, NASB all similar). This refers to loud weeping characteristic of those mourning a tragedy (Judg 21:2; 2 Sam 13:36; Job 2:12).

(0.58) (2Ki 17:31)

sn Nibhaz and Tartak were two Elamite deities. See M. Cogan and H. Tadmor, II Kings (AB), 212.

(0.50) (Rev 18:13)

tn The Greek term λίβανος (libanos) refers to the aromatic resin of a certain type of tree (L&N 6.212).

(0.50) (Act 14:27)

sn On the image of opening, or of the door, see 1 Cor 16:9; 2 Cor 2:12; Col 4:3.

(0.50) (Mat 2:11)

sn Frankincense refers to the aromatic resin of certain trees, used as a sweet-smelling incense (L&N 6.212).

(0.50) (Eze 16:37)

sn Harlots suffered degradation when their nakedness was exposed (Jer 13:22, 26; Hos 2:12; Nah 3:5).

(0.50) (Eze 11:1)

sn The phrase officials of the people occurs in Neh 11:1; 1 Chr 21:2; 2 Chr 24:23.

(0.50) (Pro 16:2)

tn Heb “spirits” (so KJV, ASV). This is a metonymy for the motives, the intentions of the heart (e.g., 21:2 and 24:2).

(0.50) (2Ki 17:31)

sn Adrammelech and Anammelech, the gods of the Sepharvaim are unknown in extra-biblical literature. See M. Cogan and H. Tadmor, II Kings (AB), 212.

(0.50) (2Ki 13:14)

sn By comparing Elisha to a one-man army, the king emphasizes the power of the prophetic word. See the note at 2:12.

(0.50) (2Ki 6:21)

tn Heb “my father.” The king addresses the prophet in this way to indicate his respect. See 2 Kgs 2:12.

(0.50) (Exo 38:29)

sn The total shekels would have been 212,400 shekels, which would be about 108,749 oz. This would make about 2.5 to 3 tons.

(0.47) (Jer 37:3)

sn The priest Zephaniah son of Maaseiah, a member of the earlier delegation (21:2), was the chief of security in the temple to whom the Babylonian false prophet wrote a letter complaining that Jeremiah should be locked up for his treasonous prophecies (29:25-26). See the study notes on 21:2 and 29:25 for further details.

(0.42) (1Ti 2:8)

sn To pray. In this verse Paul resumes and concludes the section about prayer begun in 2:1-2. 1 Tim 2:3-7 described God’s concern for all people as the motive for such prayer.

(0.42) (Act 4:27)

sn The application of Ps 2:1-2 is that Jews and Gentiles are opposing Jesus. The surprise of the application is that Jews are now found among the enemies of God’s plan.



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