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(1.00) (Rom 4:18)

sn A quotation from Gen 17:5.

(0.83) (Act 27:41)

tn Or “violence” (BDAG 175 s.v. βία a).

(0.67) (Act 21:35)

tn This refers to mob violence (BDAG 175 s.v. βία b).

(0.58) (Rom 4:17)

sn A quotation from Gen 17:5. The quotation forms a parenthesis in Paul’s argument.

(0.50) (Gal 1:16)

tn Or “I did not consult with.” For the translation “I did not go to ask advice from” see L&N 33.175.

(0.50) (Act 13:45)

sn They were filled with jealousy. Their foolish response to the gospel is noted again (see Acts 5:17; 7:9; 17:5).

(0.50) (Act 13:13)

sn Perga was a city in Pamphylia near the southern coast of Asia Minor. The journey from Paphos to Perga is about 105 mi (175 km).

(0.50) (Dan 11:21)

sn This despicable person to whom the royal honor has not been rightfully conferred is Antiochus IV Epiphanes (ca. 175-164 b.c.).

(0.50) (Eze 42:4)

tc Heb “one cubit” (i.e., 52.5 cm). The LXX and the Syriac read: “100 cubits” (= 175 feet or about 53m).

(0.42) (Act 17:5)

tn BDAG 223 s.v. δῆμος 2 has “in a Hellenistic city, a convocation of citizens called together for the purpose of transacting official business, popular assembly προάγειν εἰς τὸν δ. Ac 17:5.”

(0.42) (Mat 10:2)

sn The term apostles is rare in the gospels, found only here, Mark 3:14, and six more times in Luke (6:13; 9:10; 11:49; 17:5; 22:14; 24:10).

(0.42) (Dan 8:9)

sn This small horn is Antiochus IV Epiphanes, who controlled the Seleucid kingdom from ca. 175-164 b.c. Antiochus was extremely hostile toward the Jews and persecuted them mercilessly.

(0.42) (Jdg 9:22)

sn Abimelech commanded Israel. Perhaps while ruling as king over the city-state of Shechem, Abimelech also became a leader of the Israelite tribal alliance (see R. G. Boling, Judges [AB], 175).

(0.42) (Num 1:49)

sn From the time the Law was given, the priesthood was the prerogative of the tribe of Levi. There were, however, members of other tribes who served as priests from time to time (see Judg 17:5).

(0.33) (Act 25:17)

tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “tribunal” for this verse, and a number of modern translations use similar terms (“court,” NIV; “tribunal,” NRSV), since the bema was a standard feature in Greco-Roman cities of the time, there is no need for an alternative translation here.

(0.33) (Act 25:6)

tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “tribunal” for this verse, and a number of modern translations use similar terms (“court,” NIV; “tribunal,” NRSV), since the bēma was a standard feature in Greco-Roman cities of the time, there is no need for an alternative translation here.

(0.33) (Act 18:12)

tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “tribunal” for this verse and a number of modern translations use similar terms (“court,” NIV; “tribunal,” NRSV), there is no need for an alternative translation here since the bema was a standard feature in Greco-Roman cities of the time.

(0.33) (Act 12:21)

tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “speakers platform” for this verse, and a number of modern translations use similar terms (“rostrum,” NASB; “platform,” NRSV), since the bema was a standard feature in Greco-Roman cities of the time, there is no need for an alternative translation here.

(0.33) (Luk 6:13)

sn The term apostles is rare in the gospels, found only in Matt 10:2, possibly in Mark 3:14, and six more times in Luke (here plus 9:10; 11:49; 17:5; 22:14; 24:10).

(0.33) (Pro 14:31)

sn The phrase “shows favor” is contrasted with the term “oppresses.” To “show favor” means to be gracious to (or treat kindly) those who do not deserve it or cannot repay it. It is treatment that is gratis. This honors God because he commanded it to be done (Prov 14:21; 17:5; 19:17).



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