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(0.37) (Pro 17:14)

tc The LXX has “Giving authority to words is the beginning of strife.” This would make it a warning against thoughtless talk.

(0.37) (Pro 17:13)

sn The proverb does not explain whether God will turn evil back on him directly or whether people will begin to treat him as he treated others.

(0.37) (Pro 8:21)

tn Heb “and their treasuries I fill.” The imperfect verb expresses purposive modality because of the parallelism with the infinitive beginning the verse.

(0.37) (Pro 7:5)

tn Heb “strange” (so KJV, ASV). See the note at 2:16, which is identical to this verse, except for using a synonym for the beginning verb.

(0.37) (Pro 6:27)

tn The second colon begins with the vav (ו) disjunctive on the noun, indicating a disjunctive clause; here it is a circumstantial clause.

(0.37) (Pro 2:3)

tn Both particles retain their individual meanings, otherwise the verse would begin with a strong adversative and be a contrast to what has been said.

(0.37) (Pro 1:4)

sn As this second clause does not begin with “and” in Hebrew, it may be understood as an expansion what it means to impart shrewdness.

(0.37) (Psa 119:117)

tn Or “and that I might focus.” The two cohortatives with vav (ו) conjunctive indicate purpose/result after the imperative at the beginning of the verse.

(0.37) (Psa 71:21)

tn The imperfects are understood here as expressing the psalmist’s prayer or wish. (Note the use of a distinctly jussive form at the beginning of v. 21.)

(0.37) (Job 32:5)

tn The first clause beginning with a vav (ו) consecutive and the preterite can be subordinated to the next similar verb as a temporal clause.

(0.37) (Job 21:22)

tn The clause begins with the disjunctive vav (ו) and the pronoun, “and he.” This is to be subordinated as a circumstantial clause. See GKC 456 §142.d.

(0.37) (Job 20:2)

tn The ordinary meaning of לָכֵן (lakhen) is “therefore,” coming after an argument. But at the beginning of a speech it is an allusion to what follows.

(0.37) (Job 14:21)

tn The clause may be interpreted as a conditional clause, with the second clause beginning with the conjunction serving as the apodosis.

(0.37) (Job 14:18)

tn The indication that this is a simile is to be obtained from the conjunction beginning 19c (see GKC 499 §161.a).

(0.37) (Job 3:21)

tn The verse simply begins with the participle in apposition to the expressions in the previous verse describing those who are bitter. The preposition is added from the context.

(0.37) (Job 1:1)

tn The Hebrew construction is literally “a man was,” using אִישׁ הָיָה (ʾish hayah) rather than a preterite first. This simply begins the narrative.

(0.37) (Neh 11:17)

tc The translation reads with the Lucianic Greek recension and Vulgate הַתְּהִלָּה (hattehillah, “the praise”) rather than the MT reading הַתְּחִלָּה (hattekhillah, “the beginning”).

(0.37) (1Ch 12:2)

tn The words “These were” have been supplied in the translation for stylistic reasons because of the length of the intervening material since the beginning of the verse.

(0.37) (1Ch 11:20)

tc The Syriac reads “thirty” here and at the beginning of v. 21; this reading is followed by some English translations (cf. NAB, NASB, NRSV, NLT).

(0.37) (1Ch 6:16)

sn Chapter 6 of 1 Chr begins here in the Hebrew text; 6:16-81 ET = 6:1-66 HT. See the note at 6:1.



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