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(0.31) (Pro 27:19)

tn The second line has “so the heart of a man to a man” (cf. KJV, ASV). The present translation (along with many English versions) supplies “reflects” as a verb in the second line to emphasize the parallelism.

(0.31) (Pro 26:17)

tn The comparative “like” and the following “so” are not in the Hebrew text, but supplied from context in the translation. The Hebrew is a metaphor with the predicate first, rendered here as a simile to preserve the order.

(0.31) (Pro 26:9)

tn The verb has been supplied from the first colon because of the convention of ellipsis and double duty (omitting a word in one line which is understood to apply from another line).

(0.31) (Pro 26:7)

tn The verb has been supplied from the first colon because of the convention of ellipsis and double duty (omitting a word in one line which is understood to apply from another line).

(0.31) (Pro 25:23)

tn The phrase “brings forth” does not appear in Hebrew in this line but is implied by the parallelism with the previous line; it is supplied here in the translation for clarity.

(0.31) (Pro 20:24)

tn Heb “his way.” The referent of the third masculine singular pronoun is unclear, so the word “own” was supplied in the translation to clarify that the referent is the human individual, not the Lord.

(0.31) (Pro 18:19)

tn The phrase “is harder to reach” is supplied in the translation on the basis of the comparative מִן (min). It is difficult to get into a fortified city; it is more difficult to reach an offended brother.

(0.31) (Pro 14:26)

tn Heb “In the fear of the Lord [there is] confidence of strength.” The verb “one has” is supplied in the translation for the Hebrew nominal clause for the sake of smoothness.

(0.31) (Pro 13:18)

tn The phrase “ends up in” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness.

(0.31) (Pro 13:15)

tn The Hebrew has a nominal clause: “the way [conduct] of the treacherous [is] destruction.” The verb “ends [in]” is supplied for style and in keeping with the image of a pathway leading to a destination.

(0.31) (Pro 10:22)

tn Heb “makes rich” (so NASB); NAB “brings wealth.” The direct object “a person” does not appear in the Hebrew but is implied by the Hiphil verb; it is supplied in the translation.

(0.31) (Pro 10:15)

tn Heb “is.” This expression, “a rich man’s wealth is his strong city,” is a metaphor. The comparative particle “like” is supplied in the translation for the sake of clarity and smoothness.

(0.31) (Pro 9:9)

tn Heb “Give to the wise.” The object, “instruction” (or possibly rebuke), is implied. Most translations either supply the object (NIV, NLT, Holman) or change the verb to “instruct” (NASB, ESV, NKJV, NRSV).

(0.31) (Pro 7:10)

tn Heb “with the garment of a prostitute.” The noun שִׁית (shit, “garment”) is an adverbial accusative specifying the appearance of the woman. The words “she was” are supplied in the translation to make a complete English sentence.

(0.31) (Pro 6:5)

tn Heb “from the hand.” Most translations supply “of the hunter.” The word “hand” can signify power, control; so the meaning is that of a gazelle freeing itself from a snare or a trap that a hunter set.

(0.31) (Pro 3:32)

tn Heb “but with the upright is his intimate counsel.” The phrase “he reveals” does not appear in the Hebrew text, but is supplied in the translation for the sake of smoothness and clarity.

(0.31) (Psa 147:15)

tn Heb “the one who sends his word, the earth.” The Hebrew term אֶרֶץ (ʾerets, “earth”) is an adverbial accusative; one must supply a preposition before it (such as “through” or “to”) in the English translation.

(0.31) (Psa 130:3)

tn The words “before you” are supplied in the translation for clarification. The psalmist must be referring to standing before God’s judgment seat. The rhetorical question expects the answer, “No one.”

(0.31) (Psa 112:1)

tn Heb “in his commands he delights very much.” The words “in keeping” are supplied in the translation for clarification. Taking delight in the law is metonymic here for obeying God’s moral will. See Ps 1:2.

(0.31) (Psa 77:7)

tn As in vv. 4 and 6a, the words of vv. 7-9 are understood as a quotation of what the psalmist said earlier. Therefore the words “I asked” are supplied in the translation for clarification.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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