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(0.40) (Job 8:15)

tn The verb עָמַד (ʿamad, “to stand”) is almost synonymous with the parallel קוּם (qum, “to rise; to stand”). The distinction is that the former means “to remain standing” (so it is translated here “hold up”), and the latter “rise, stand up.”

(0.40) (2Ch 34:32)

tn Heb “and he caused to stand everyone who was found in Jerusalem and Benjamin.”

(0.40) (2Ch 30:5)

tn Heb “and they caused to stand a word to cause a voice to pass through.”

(0.40) (2Ch 9:4)

tn Heb “the seating of his servants and the standing of his attendants.”

(0.40) (2Ch 7:13)

tn Heb “the land,” which stands here by metonymy for the vegetation growing in it.

(0.40) (2Ki 19:32)

tn Heb “[with] a shield.” By metonymy the “shield” stands for the soldier who carries it.

(0.40) (2Ki 17:24)

sn In vv. 24-29 Samaria stands for the entire northern kingdom of Israel.

(0.40) (1Ki 10:5)

tn Heb “the seating of his servants and the standing of his attendants.”

(0.40) (1Sa 16:22)

tn Heb “Let David stand before me, for he has found favor in my eyes.”

(0.40) (Jos 20:9)

tn Heb “until he stands before the assembly.” The words “at least” are supplied for clarification.

(0.40) (Jos 10:8)

tn Heb “and not a man [or “one”] of them will stand before you.”

(0.40) (Deu 1:38)

tn Heb “the one who stands before you”; NAB “your aide”; TEV “your helper.”

(0.40) (Num 9:8)

tn The cohortative may be subordinated to the imperative: “stand…[that I] may hear.”

(0.40) (Lev 16:22)

tn Heb “and he [the man (standing) ready, v. 21] shall send the goat away.”

(0.40) (Lev 13:28)

tn Heb “and if under it the bright spot stands, it has not spread in the skin.”

(0.40) (Lev 13:23)

tn Heb “and if under it the bright spot stands, it has not spread.”

(0.40) (Exo 33:9)

tn Both verbs, “stand” and “speak,” are perfect tenses with vav (ו) consecutive.

(0.40) (Gen 19:9)

tn Heb “approach out there” which could be rendered “Get out of the way, stand back!”

(0.40) (Gen 8:22)

tn Heb “seed,” which stands here by metonymy for the time when seed is planted.

(0.35) (Phi 1:28)

sn The antecedent of the pronoun This is conceptual, most likely referring to the Philippian Christians standing firm for the gospel. Thus, their stand for the gospel is the dual sign of their opponents’ destruction and of their own salvation.



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