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(0.40) (Psa 119:175)

tn God’s regulations will “help” the psalmist by giving him moral and ethical guidance.

(0.40) (Psa 106:47)

tn Heb “to give thanks.” The infinitive construct indicates result after the imperative.

(0.40) (Psa 68:11)

tn Heb “gives a word.” Perhaps this refers to a divine royal decree or battle cry.

(0.40) (Psa 64:5)

tn Heb “they give strength to themselves, an evil matter [or “word”].”

(0.40) (Psa 50:20)

tn Heb “against the son of your mother you give a fault.”

(0.40) (Psa 27:12)

tn Heb “do not give me over to the desire of my enemies.”

(0.40) (Psa 18:35)

tn Heb “and you give to me the shield of your deliverance.”

(0.40) (Psa 2:8)

sn I will give you the nations. The Lord promises the Davidic king universal dominion.

(0.40) (Job 39:1)

tn The text uses the infinitive as the object: “do you know the giving birth of?”

(0.40) (Job 39:2)

tn Here the infinitive is again a substantive: “the time of their giving birth.”

(0.40) (Job 23:3)

tn The optative here is again expressed with the verbal clause, “who will give [that] I knew….”

(0.40) (Job 17:4)

tn This half-verse gives the reason for the next half-verse.

(0.40) (Job 14:13)

tn The optative mood is introduced here again with מִי יִתֵּן (mi yitten), literally, “who will give?”

(0.40) (Job 12:6)

tn The verse gives the other side of the coin now, the fact that the wicked prosper.

(0.40) (Job 6:8)

tn The Hebrew expresses the desire (desiderative clause) with “who will give?” (see GKC 477 §151.d).

(0.40) (Job 2:4)

tn Heb “Indeed, all that a man has he will give for his life.”

(0.40) (2Ch 30:12)

tn Heb “the hand of God was [such as] to give them one heart.”

(0.40) (1Ch 22:19)

tn Heb “now give your heart and your being to seek the Lord your God.”

(0.40) (1Ch 16:35)

tn Heb “to give thanks.” The infinitive construct indicates result after the imperative.

(0.40) (2Ki 19:3)

tn Heb “when sons come to the cervical opening and there is no strength to give birth.”



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