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(0.30) (Isa 44:8)

tn Heb “rock” or “rocky cliff,” a title that depicts God as a protective refuge in his role as sovereign king; thus the translation “sheltering rock.”

(0.30) (Pro 24:12)

tn The imperfect of the stative verb יָדַע (yadaʿ, “to know”) means “will know/come to know,” thus “will learn, find out, realize.”

(0.30) (Pro 12:9)

sn This individual lives beyond his financial means in a vain show to impress other people and thus cannot afford to put food on the table.

(0.30) (Psa 22:20)

tn Heb “from the hand.” Here “hand” is understood by metonymy as a reference to the “paw” and thus the “claws” of the wild dogs.

(0.30) (Psa 18:1)

tn Heb “my strength.” “Strength” is metonymic here, referring to the Lord as the one who bestows strength to the psalmist; thus the translation “my source of strength.”

(0.30) (Job 7:3)

tn “Thus” indicates a summary of vv. 1 and 2: like the soldier, the mercenary, and the slave, Job has labored through life and looks forward to death.

(0.30) (2Ch 20:8)

tn Heb “for your name.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “to honor you”).

(0.30) (2Ch 6:38)

tn Heb “your name.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “your honor”).

(0.30) (2Ch 6:32)

tn Heb “your great name.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “your great reputation”).

(0.30) (2Ki 25:3)

sn According to modern reckoning that would have been July 18, 586 b.c. The siege thus lasted almost a full eighteen months.

(0.30) (Num 13:2)

tn The imperfect tense with the conjunction is here subordinated to the preceding imperative to form the purpose clause. It can thus be translated “send…to investigate.”

(0.30) (Num 8:7)

tn Or, more literally, “and thus you shall do.” The verb is the imperfect tense of instruction or legislation. Here it introduces the procedures to be followed.

(0.30) (Num 6:23)

tn The Piel imperfect has the nuance of instruction. The particle “thus” explains that the following oracle is the form to use.

(0.30) (Lev 18:9)

tc Several medieval Hebrew mss, Smr, LXX, and Syriac have “her nakedness” rather than “their nakedness,” thus agreeing with singular “sister” at the beginning of the verse.

(0.30) (Lev 4:12)

tn Heb “burn with fire.” This expression is somewhat redundant in English, so the translation collocates “fire” with “wood,” thus “a wood fire.”

(0.30) (Exo 3:14)

tn Or “Thus you shall say” (also in the following verse). The word “must” in the translation conveys the instructional and imperatival force of the statement.

(0.30) (Gen 6:22)

tn The last clause seems redundant: “and thus (כֵּן, ken) he did.” It underscores the obedience of Noah to all that God had said.

(0.28) (2Pe 3:9)

tn Grk “reach to repentance.” Repentance thus seems to be a quantifiable state, or turning point. The verb χωρέω (chōreō, “reach”) typically involves the connotation of “obtain the full measure of” something. It is thus most appropriate as referring to the repentance that accompanies conversion.

(0.28) (Act 1:23)

tc Codex Bezae (D) and other Western witnesses have “he proposed,” referring to Peter, thus emphasizing his role above the other apostles. The Western text displays a conscious pattern of elevating Peter in Acts, and thus the singular verb here is a palpably motivated reading.

(0.28) (Joh 2:21)

tn The genitive “of his body” (τοῦ σώματος αὐτοῦ, tou sōmatos autou) is a genitive of apposition, clarifying which temple Jesus was referring to. Thus, Jesus not only was referring to his physical resurrection, but also to his participation in the resurrection process. The New Testament thus records the Father, Son, and Holy Spirit as all performing the miracle of Christ’s resurrection.



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