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(0.40) (Psa 72:4)

tn The prefixed verbal form appears to be an imperfect, not a jussive.

(0.40) (Psa 70:3)

tn The prefixed verbal form is understood as a jussive in this imprecation.

(0.40) (Psa 68:30)

tn The verb בָּזַר (bazar) is an alternative form of פָּזַר (pazar, “scatter”).

(0.40) (Psa 67:7)

tn The prefixed verb forms in vv. 6b-7a are understood as jussives.

(0.40) (Psa 64:1)

tn The imperfect verbal form is used here to express the psalmist’s request.

(0.40) (Psa 61:2)

tn The imperfect verbal form here expresses the psalmist’s wish or prayer.

(0.40) (Psa 60:1)

10 tn The imperfect verbal form here expresses the psalmist’s wish or prayer.

(0.40) (Psa 56:1)

tn The imperfect verbal form draws attention to the continuing nature of the enemies’ attacks.

(0.40) (Psa 54:6)

tn The cohortative verbal form expresses the psalmist’s resolve/vow to praise.

(0.40) (Psa 54:1)

tn The imperfect verbal form is used here to express the psalmist’s wish or request.

(0.40) (Psa 51:7)

tn The imperfect verbal form is used here to express the psalmist’s wish or request.

(0.40) (Psa 51:7)

tn The imperfect verbal form is used here to express the psalmist’s wish or request.

(0.40) (Psa 48:12)

tn The verb forms in vv. 12-13 are plural; the entire Judahite community is addressed.

(0.40) (Psa 46:9)

tn The imperfect verbal form carries on and emphasizes the generalizing nature of the description.

(0.40) (Psa 44:14)

tn The prefixed verbal form is a preterite (without vav [ו] consecutive).

(0.40) (Psa 44:13)

tn The prefixed verbal form is a preterite (without vav [ו] consecutive).

(0.40) (Psa 44:12)

tn The prefixed verbal form is a preterite (without vav [ו] consecutive).

(0.40) (Psa 44:11)

tn The prefixed verbal form is a preterite (without vav [ו] consecutive).

(0.40) (Psa 40:15)

tn The prefixed verbal form is understood as a jussive in this imprecation.

(0.40) (Psa 37:28)

tn Or “cut off”; or “removed.” The perfect verbal forms in v. 28b state general truths.



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