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(0.38) (Hab 1:5)

tn Heb “you will not believe when it is told.” In this context the force of כִּי (ki) may be “when,” “if,” or “even though.”

(0.38) (Mic 7:19)

tn The interrogative force of the previous verse is continued here, part of a list of attributes reinforcing the question, “Who is like God?”

(0.38) (Jer 50:41)

sn A mighty nation and many kings is an allusion to the Medo-Persian empire and the vassal kings who provided forces for the Medo-Persian armies.

(0.38) (Jer 48:2)

tn Heb “A sword will follow after you.” The sword is again figurative of destructive forces, here the army of the Babylonians.

(0.38) (Jer 37:11)

tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity.

(0.38) (Jer 37:9)

tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity.

(0.38) (Jer 37:8)

tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity.

(0.38) (Jer 37:5)

tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity.

(0.38) (Jer 35:13)

tn Heb “Will you not learn a lesson…?” The rhetorical question here has the force, made explicit in the translation, of an imperative.

(0.38) (Isa 45:9)

tn The words “in the world” are supplied in the translation to approximate in English idiom the force of the sarcastic question.

(0.38) (Pro 26:3)

sn A fool must be disciplined by force like an animal—there is no reasoning. The fool is as difficult to manage as the donkey or horse.

(0.38) (Pro 6:9)

sn The use of the two rhetorical questions is designed to rebuke the lazy person in a forceful manner. The sluggard is spending too much time sleeping.

(0.38) (Psa 111:8)

tn Heb “done in faithfulness and uprightness.” The passive participle probably has the force of a gerund. See L. C. Allen, Psalms 101-150 (WBC), 89.

(0.38) (Psa 93:1)

sn Psalm 93. The psalmist affirms that the Lord is the king of the universe who preserves order and suppresses the destructive forces in the world.

(0.38) (Psa 55:5)

tn Heb “covers.” The prefixed verbal form with vav (ו) consecutive carries on the descriptive (present progressive) force of the preceding imperfect.

(0.38) (Psa 55:6)

tn The prefixed verbal form with vav (ו) consecutive carries on the descriptive (present progressive) force of the verbs in v. 5.

(0.38) (Psa 34:7)

tn The prefixed verb with vav (ו) consecutive here carries the same generalizing force as the active participle in the first line. See GKC 329 §111.u.

(0.38) (Job 34:17)

tn The force of הַאַף (haʾaf) is “Is it truly the case?” The point is being made that if Job were right God could not be judging the world.

(0.38) (Job 16:3)

tn The Hiphil of מָרַץ (marats) does not occur anywhere else. The word means “to compel; to force” (see 6:25).

(0.38) (Job 1:11)

tn The force of the imperatives in this sentence are almost conditional—if God were to do this, then surely Job would respond differently.



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