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(0.50) (1Ki 2:15)

tn Heb “set their face to me to be king.”

(0.50) (2Sa 9:6)

tn Heb “he fell on his face and bowed down.”

(0.50) (Jdg 16:3)

tn Heb “which is upon the face of Hebron.”

(0.50) (Jos 7:10)

tn Heb “Why are you falling on your face?”

(0.50) (Deu 32:20)

tn Heb “I will hide my face from them.”

(0.50) (Lev 20:3)

tn Heb “And I, I shall give my faces.”

(0.50) (Exo 37:9)

tn Heb “and their faces a man to his brother.”

(0.50) (Exo 25:20)

tn Heb “their faces a man to his brother.”

(0.50) (Gen 32:21)

tn Heb “and the gift passed over upon his face.”

(0.50) (Gen 11:28)

tn Heb “upon the face of Terah his father.”

(0.49) (3Jo 1:14)

tn Grk “speak mouth to mouth,” an idiom for which the contemporary English equivalent is “speak face-to-face.”

(0.49) (2Jo 1:12)

tn Grk “speak mouth to mouth,” an idiom for which the English equivalent is “speak face-to-face.”

(0.49) (Luk 5:12)

tn Grk “he fell on his face”; an idiom for bowing down with one’s face to the ground.

(0.49) (2Ki 8:11)

tn Heb “and he made his face stand [i.e., be motionless] and set [his face?] until embarrassment.”

(0.49) (Lev 19:15)

tn Heb “You shall not lift up faces of poor [people] and you shall not honor faces of great.”

(0.49) (Gen 33:10)

tn Heb “for therefore I have seen your face like seeing the face of God and you have accepted me.”

(0.49) (Gen 32:30)

sn I have seen God face-to-face. See the note on the name “Peniel” earlier in the verse.

(0.45) (Lam 4:16)

tn Heb “the face of the Lord.” The term פָּנֶה (paneh, “face”) is a synecdoche of a part (= face) for the whole person (= the Lord himself). The phrase is often translated “the presence of the Lord.” The term “face” also functions anthropomorphically, depicting the invisible, spiritual God as though he had a physical face.

(0.43) (Act 6:15)

sn His face was like the face of an angel. This narrative description of Stephen’s face adds to the mood of the passage. He had the appearance of a supernatural, heavenly messenger.

(0.43) (Lev 9:24)

tn Heb “from to the faces of the Lord.” The rendering here is based on the use of “my faces” and “your faces” referring to the very “presence” of the Lord in Exod 33:14-15.



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