Discovery Box| (0.30) | (Act 19:21) | 7 sn This is the first time Paul mentions Rome. He realized the message of Christianity could impact that society even at its heights. |
| (0.30) | (Luk 24:32) | 4 sn Even though it is most likely not original (see tc note above), the phrase within us has been included in the translation for clarity. |
| (0.30) | (Luk 22:51) | 3 sn When Jesus healed the man’s ear he showed grace even to those who hated him, following his own teaching (Luke 6:27-36). |
| (0.30) | (Luk 22:32) | 5 sn Strengthen your brothers refers to Peter helping to strengthen their faith. Jesus quite graciously restores Peter “in advance,” even with the knowledge of his approaching denials. |
| (0.30) | (Luk 16:26) | 1 tn Grk “And in all these things.” There is no way Lazarus could carry out this request even if divine justice were not involved. |
| (0.30) | (Luk 6:46) | 2 tn The double use of the vocative is normally used in situations of high emotion or emphasis. Even an emphatic confession without action means little. |
| (0.30) | (Luk 1:2) | 1 tn Grk “even as”; this compares the recorded tradition of 1:1 with the original eyewitness tradition of 1:2. |
| (0.30) | (Mat 20:8) | 2 sn That is, six o’clock in the evening, the hour to pay day laborers. See Lev 19:13b. |
| (0.30) | (Mat 10:37) | 1 sn The statement demands uncompromising, radical loyalty to Jesus, a loyalty so powerful that it surpasses normal human relationships, even familial ones. |
| (0.30) | (Mat 7:21) | 1 sn The double use of the vocative is normally used in situations of high emotion or emphasis. Even an emphatic confession like this one without corresponding action means little. |
| (0.30) | (Mat 6:12) | 2 tn Or “as even we.” The phrase ὡς καὶ ἡμεῖς (hōs kai hēmeis) makes ἡμεῖς emphatic. The translation above adds an appropriate emphasis to the passage. |
| (0.30) | (Hab 1:5) | 4 tn Heb “you will not believe when it is told.” In this context the force of כִּי (ki) may be “when,” “if,” or “even though.” |
| (0.30) | (Mic 7:12) | 3 tc The MT reads וְעָרֵי (veʿarey, “and the cities [of Egypt]”), but the parallel line indicates this needs emendation to וְעַד (veʿad, “even to”). |
| (0.30) | (Eze 3:18) | 1 sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear. |
| (0.30) | (Jer 25:5) | 3 tn Heb “gave to you and your fathers with reference to from ancient times even unto forever.” See the same idiom in 7:7. |
| (0.30) | (Isa 40:16) | 2 sn The point is that not even the Lebanon forest could supply enough wood and animals for an adequate sacrifice to the Lord. |
| (0.30) | (Isa 23:12) | 2 tn Heb “[to the] Kittim, get up, cross over; even there there will be no rest for you.” On “Kittim” see the note on “Cyprus” at v. 1. |
| (0.30) | (Ecc 10:3) | 3 sn A fool’s lack of wisdom is obvious to everyone, even when he is engaged in the simple, ordinary actions of life. |
| (0.30) | (Pro 26:8) | 1 tn The translation “like tying a stone in a sling” seems to make the most sense, even though the word for “sling” occurs only here. |
| (0.30) | (Pro 21:27) | 2 sn This rhetorical device shows that if the act is abomination, the wicked heart is an even greater sin. It argues from the lesser to the greater. |
