Discovery Box| (0.50) | (Oba 1:17) | 1 tn Heb “will be a fugitive.” This is a collective singular (cf. NCV “some will escape the judgment”). |
| (0.50) | (Dan 11:6) | 5 tn Heb “and his arm.” Some understand this to refer to the descendants of the king of the north. |
| (0.50) | (Eze 40:43) | 1 tc This reading is supported by the Aramaic Targum. The LXX, Vulgate, and Syriac read “shelves” or some type of projection. |
| (0.50) | (Jer 31:38) | 5 tn The word “westward” is not in the text but is supplied in the translation to give some orientation. |
| (0.50) | (Jer 31:39) | 1 tn The words “west” and “southward” are not in the text but are supplied in the translation to give some orientation. |
| (0.50) | (Jer 14:17) | 4 tn This is a poetic personification. To translate with the plural “serious wounds” might mislead some into thinking of literal wounds. |
| (0.50) | (Jer 8:19) | 4 tn Heb “her King.” But this might be misunderstood by some to refer to the Davidic ruler even with the capitalization. |
| (0.50) | (Isa 18:4) | 4 tc Some medieval Hebrew mss, with support from the LXX, Syriac Peshitta, and Latin Vulgate, read “the day.” |
| (0.50) | (Pro 1:24) | 5 sn This expression is a metonymy of adjunct; it is a gesture that goes with the appeal for some to approach. |
| (0.50) | (Psa 119:11) | 2 tn Heb “your word.” Some medieval Hebrew mss as well as the LXX read the plural, “your words.” |
| (0.50) | (Psa 105:6) | 2 tc Some mss have “Israel,” which appears in the parallel version of this psalm in 1 Chr 16:13. |
| (0.50) | (Psa 85:4) | 1 tn Heb “break your displeasure with us.” Some prefer to emend הָפֵר (hafer, “break”) to הָסֵר (haser, “turn aside”). |
| (0.50) | (Psa 31:20) | 1 tn The noun רֹכֶס (rokhes) occurs only here. Its meaning is debated; some suggest “snare,” while others propose “slander” or “conspiracy.” |
| (0.50) | (Job 35:11) | 2 tn Some would render this “teaches us by the beasts.” But Elihu is stressing the unique privilege humans have. |
| (0.50) | (Job 27:11) | 1 tn The object suffix is in the plural, which gives some support to the idea Job is speaking to them. |
| (0.50) | (Job 20:16) | 1 tn The word is a homonym for the word for “head,” which has led to some confusion in the early versions. |
| (0.50) | (Job 19:8) | 2 tn Some commentators take the word to be חָשַׁךְ (hasak), related to an Arabic word for “thorn hedge.” |
| (0.50) | (Job 5:27) | 1 tn To make a better parallelism, some commentators have replaced the imperative with another finite verb, “we have found it.” |
| (0.50) | (Ezr 8:16) | 1 tc The name “Elnathan” occurs twice in this list. Some, assuming an accidental repetition, would include it only once (cf. NAB). |
| (0.50) | (Ezr 3:12) | 2 sn The temple had been destroyed some fifty years earlier by the Babylonians in 586 b.c. |
