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(0.57) (Psa 115:11)

tn Heb “[you] fearers of the Lord.” See Ps 15:4.

(0.57) (Psa 103:8)

tn Heb “and great of loyal love” (see Ps 86:15).

(0.57) (Psa 83:15)

tn The two imperfect verbal forms in v. 15 express the psalmist’s wish or prayer.

(0.57) (Psa 34:17)

tn Heb “they” (i.e., the godly mentioned in v. 15).

(0.57) (Psa 22:23)

tn Heb “[you] fearers of the Lord.” See Ps 15:4.

(0.57) (Job 17:14)

tn This is understood because the conditional clauses seem to run to the apodosis in v. 15.

(0.57) (Neh 10:29)

tn Heb “keep.” See the note on the word “obey” in Neh 1:5.

(0.57) (Neh 9:29)

tn Heb “if a man keep.” See note on the word “obey” in Neh 1:5.

(0.57) (Neh 1:9)

tn Heb “keep.” See the note on the word “obey” in Neh 1:5.

(0.57) (2Ch 26:1)

tn The parallel account in 2 Kgs 15:1-8 has the variant spelling “Azariah.”

(0.57) (1Ch 11:11)

tc The marginal reading (Qere) has “officers;” the consonantal text (Kethib) has “the Thirty” (see v. 15).

(0.57) (1Ch 6:58)

tc The MT reads “Hilez” here; the place name appears as “Holon” in Josh 21:15.

(0.57) (2Ki 12:8)

tn Outside of this passage the verb אוּת (ʾut) appears only in Gen 34:15-22.

(0.57) (1Ki 21:14)

tn Heb “Naboth was stoned and he died.” So also in v. 15.

(0.57) (1Ki 13:2)

sn “Lookyou.” For the fulfillment of this prophecy see 2 Kgs 23:15-20.

(0.57) (1Ki 8:16)

tn Heb “saying.” The word is carried over from the end of verse 15.

(0.57) (1Ki 3:10)

tn The Hebrew term translated “Lord” here and in v.15 is אֲדֹנָי (ʾadonay).

(0.57) (1Sa 12:14)

tn Heb “the mouth of the Lord.” So also in v. 15.

(0.57) (Jos 15:47)

tn See the note on this place name in 15:4.

(0.57) (Deu 31:10)

sn For the regulations on this annual festival see Deut 16:13-15.



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