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(0.67) (Act 9:35)

sn They turned. To “turn” is a good summary term for the response to the gospel.

(0.67) (Act 9:25)

tn On the term for “basket” used here, see BDAG 940 s.v. σπυρίς.

(0.67) (Act 7:46)

tn On this term see BDAG 929 s.v. σκήνωμα a (Ps 132:5).

(0.67) (Act 4:9)

tn Or “questioned.” The Greek term ἀνακρίνω (anakrinō) points to an examination similar to a legal one.

(0.67) (Act 2:36)

tn Or “know for certain.” This term is in an emphatic position in the clause.

(0.67) (Act 2:4)

tn The Greek term is γλώσσαις (glōssais), the same word used for the tongues of fire.

(0.67) (Joh 3:18)

tn See the note on the term “one and only” in 3:16.

(0.67) (Luk 24:15)

tn This term suggests emotional dialogue and can thus be translated “debated.”

(0.67) (Luk 24:4)

tn Or “bewildered.” The term refers to a high state of confusion and anxiety.

(0.67) (Luk 22:56)

tn The Greek term here is παιδίσκη (paidiskē), referring to a slave girl or slave woman.

(0.67) (Luk 20:26)

tn On this term, see BDAG 374 s.v. ἐπιλαμβάνομαι 3.

(0.67) (Luk 13:26)

sn This term refers to wide streets, and thus suggests the major streets of a city.

(0.67) (Luk 12:56)

sn In Luke, the term hypocrites occurs here, in 6:42, and in 13:15.

(0.67) (Luk 12:51)

tn Or “hostility.” This term pictures dissension and hostility (BDAG 234 s.v. διαμερισμός).

(0.67) (Luk 12:33)

tn Grk “give alms,” but this term is not in common use today.

(0.67) (Luk 9:48)

tn This verb, δέχομαι (dechomai), is a term of hospitality (L&N 34.53).

(0.67) (Luk 5:9)

sn In the Greek text, this term is in an emphatic position.

(0.67) (Luk 2:41)

tn On the distributive use of the term κατά (kata), see BDF §305.

(0.67) (Luk 1:45)

sn This term speaks of completion of something planned (2 Chr 29:35).

(0.67) (Mar 14:66)

tn The Greek term here is παιδίσκη (paidiskē), referring to a slave girl or slave woman.



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