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(0.40) (Isa 49:1)

sn The Lord’s special servant, introduced in chap. 42, speaks here of his commission.

(0.40) (Isa 40:2)

tn Heb “speak to the heart of Jerusalem.” Jerusalem is personified as a woman.

(0.40) (Isa 25:1)

sn The prophet speaks here as one who has observed the coming judgment of the proud.

(0.40) (Isa 15:9)

tn Heb “Indeed, I will place on Dimon added things.” Apparently the Lord is speaking.

(0.40) (Isa 13:11)

sn The Lord is definitely speaking (again?) at this point. See the note at v. 4.

(0.40) (Isa 10:12)

tn Heb “I”; The Lord is speaking here, as in vv. 5-6a.

(0.40) (Isa 5:13)

sn It is not certain if the prophet or the Lord is speaking at this point.

(0.40) (Pro 20:25)

sn This refers to speaking rashly in dedicating something to the sanctuary by calling it “Holy.”

(0.40) (Psa 114:1)

tn Heb “the house of Jacob from a nation speaking a foreign language.”

(0.40) (Psa 101:7)

tn Heb “one who speaks lies will not be established before my eyes.”

(0.40) (Psa 73:15)

tn Heb “If I had said, ‘I will speak out like this.’”

(0.40) (Psa 66:13)

sn Here the psalmist switches to the singular; he speaks as the representative of the nation.

(0.40) (Job 33:3)

tn More literally, “and the knowledge of my lips they will speak purely.”

(0.40) (Est 10:3)

tn Heb “he was speaking peace to”; NRSV “and interceded for the welfare of.”

(0.40) (2Ch 18:12)

tn Heb “let your words be like one of them and speak good.”

(0.40) (1Ki 22:13)

tn Heb “let your words be like the word of each of them and speak good.”

(0.40) (2Sa 3:19)

tn Heb “also Abner went to speak into the ears of David in Hebron.”

(0.40) (Jdg 6:39)

tn Heb “Let your anger not rage at me, so that I might speak only this once.”

(0.40) (Jos 20:4)

tn Heb “and speak into the ears of the elders of that city his words.”

(0.40) (Exo 33:9)

tn Both verbs, “stand” and “speak,” are perfect tenses with vav (ו) consecutive.



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