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(0.40) (Gen 31:41)

tn Heb “served you,” but in this accusatory context the meaning is more “worked like a slave.”

(0.40) (Gen 30:26)

tn Heb “for you, you know my service [with] which I have served you.”

(0.40) (Gen 19:12)

tn Heb “the place.” The Hebrew article serves here as a demonstrative.

(0.40) (Gen 18:33)

tn The infinitive construct (“speaking”) serves as the direct object of the verb “finished.”

(0.40) (Gen 13:6)

tn The same infinitive occurs here, serving as the object of the verb.

(0.35) (Gal 5:13)

tn It is possible that the verb δουλεύετε (douleuete) should be translated “serve one another in a humble manner” here, referring to the way in which slaves serve their masters (see L&N 35.27).

(0.35) (Num 4:24)

tn The two forms are the infinitive construct and then the noun: “to serve and for the burden.” They are to serve and they are to take the responsibility. The infinitive is explaining the verb.

(0.35) (Gen 24:40)

tn The verb is the Hitpael of הָלַךְ (halakh), meaning “live one’s life” (see Gen 17:1). The statement may simply refer to serving the Lord or it may have a more positive moral connotation (“serve faithfully”).

(0.35) (Rev 5:10)

tn The words “to serve” are not in the Greek text, but are implied by the word “priests.”

(0.35) (1Ti 6:2)

tn Or “those who devote themselves to service are faithful and dearly loved” (referring to slaves who serve them).

(0.35) (Luk 12:34)

sn Seeking heavenly treasure means serving others and honoring God by doing so; see Luke 6:35-36.

(0.35) (Luk 2:12)

sn The sign functions for the shepherds like Elizabeth’s conception served for Mary in 1:36.

(0.35) (Dan 2:28)

tn Aram “a revealer of mysteries.” The phrase serves as a quasi-title for God in Daniel.

(0.35) (Eze 33:7)

sn Jeremiah (Jer 6:17) and Habakkuk (Hab 2:1) also served in the role of a watchman.

(0.35) (Isa 44:15)

tn Heb “and it becomes burning [i.e., firewood] for a man”; NAB “to serve man for fuel.”

(0.35) (Isa 7:22)

tn The verb that introduces this verse serves as a discourse particle and is untranslated, see note on 2:2.

(0.35) (Pro 25:7)

tn The two infinitives construct form the contrast in this “better” sayings; each serves as the subject of its respective clause.

(0.35) (Pro 20:13)

tn Heb “bread” (so KJV, ASV, NRSV), although the term often serves in a generic sense for food in general.

(0.35) (Pro 17:4)

sn Wicked, self-serving people find destructive speech appealing. They should be rebuked and not tolerated (Lev 19:17).

(0.35) (Job 15:28)

tn The verbal idea serves here to modify “houses” as a relative clause; so a relative pronoun is added.



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