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(0.50) (Mar 5:38)

sn This group probably includes outside or even professional mourners, not just family, because a large group seems to be present.

(0.50) (Mar 1:3)

sn This call to “make his paths straight” in this context is probably an allusion to preparation through repentance.

(0.50) (Mat 3:3)

sn The call to “make paths straight” in this context is probably an allusion to preparation through repentance.

(0.50) (Zec 6:15)

sn Those who are far away is probably a reference to later groups of returning exiles under Ezra, Nehemiah, and others.

(0.50) (Mic 2:13)

sn The “fold” from which the sheep/people break out is probably a reference to their place of exile.

(0.50) (Joe 2:20)

tn Heb “his face to the eastern sea.” In this context the eastern sea is probably the Dead Sea.

(0.50) (Dan 2:34)

tc The LXX, Theodotion, and the Vulgate have “from a mountain,” though this is probably a harmonization with v. 45.

(0.50) (Eze 13:18)

sn The wristbands mentioned here probably represented magic bands or charms. See D. I. Block, Ezekiel (NICOT), 1:413.

(0.50) (Jer 51:56)

tn The Piel form (which would be intransitive here, see GKC 142 §52.k) should probably be emended to Qal.

(0.50) (Isa 65:9)

tn Heb “it.” The third feminine singular pronominal suffix probably refers to the land that contains the aforementioned mountains.

(0.50) (Isa 63:15)

tn This probably refers to his zeal for his people, which motivates him to angrily strike out against their enemies.

(0.50) (Isa 56:10)

sn The “watchmen” are probably spiritual leaders, most likely prophets and priests, responsible for giving the people moral direction.

(0.50) (Isa 46:6)

tn Heb “the reed,” probably referring to the beam of a scales. See BDB 889 s.v. קָנֶה 4.c.

(0.50) (Isa 32:2)

tn Heb “a man,” but אִישׁ (ʾish) probably refers here to “each” of the officials mentioned in the previous verse.

(0.50) (Isa 28:21)

sn This probably alludes to David’s victory over the Philistines at Baal Perazim. See 2 Sam 5:20.

(0.50) (Isa 13:20)

tn יַהֵל (yahel) is probably an alternate form or a scribal error of יֶאֱהַל (yeʾehal). See GKC 186 §68.k.

(0.50) (Pro 19:20)

sn The advice refers in all probability to the teachings of the sages that will make one wise.

(0.50) (Pro 18:4)

tc The LXX reads “in a person’s heart,” probably conforming to the near parallel in Prov 20:5.

(0.50) (Pro 10:26)

tn The participle is plural, and so probably should be taken in a distributive sense: “to each one who sends him.”

(0.50) (Pro 10:2)

tn Heb “death.” This could refer to literal death, but it is probably figurative here for mortal danger or ruin.



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