Discovery Box| (0.50) | (Joe 1:8) | 3 tn Heb “over the husband of her youth.” The death of the husband is implied by the wailing. |
| (0.50) | (Eze 32:18) | 1 tn The Hebrew verb is used as a response to death (Jer 9:17-19; Amos 5:16). |
| (0.50) | (Eze 18:13) | 1 tn Heb “be put to death.” The translation follows an alternative reading that appears in several ancient textual witnesses. |
| (0.50) | (Isa 38:1) | 1 tn Heb “was sick to the point of dying”; NRSV “became sick and was at the point of death.” |
| (0.50) | (Isa 14:32) | 1 sn The question forces the Philistines to consider the dilemma they will face—surrender and oppression, or battle and death. |
| (0.50) | (Pro 13:14) | 6 tn Heb “snares of death” (so KJV, NAB, NASB, NIV, NRSV, NLT). The genitive מָוֶת (mavet) functions as an attributive adjective. The term “snares” makes an implied comparison with hunting; death is like a hunter. W. McKane compares the idea to the Ugaritic god Mot, the god of death, carrying people off to the realm of the departed (Proverbs [OTL], 455). The expression could also mean that the snares lead to death. |
| (0.50) | (Psa 116:16) | 2 tn Heb “you have loosed my bonds.” In this context the imagery refers to deliverance from death (see v. 3). |
| (0.50) | (Psa 109:16) | 2 tn Heb “and he chased an oppressed and needy man, and one timid of heart to put [him] to death.” |
| (0.50) | (Psa 55:15) | 2 sn Go down alive. This curse imagines a swift and sudden death for the psalmist’s enemies. |
| (0.50) | (Psa 49:10) | 5 sn Death shows no respect for anyone. No matter how wise or foolish an individual happens to be, all pass away. |
| (0.50) | (Job 14:19) | 3 sn The meaning for Job is that death shatters all of man’s hopes for the continuation of life. |
| (0.50) | (Job 12:22) | 1 tn The Hebrew word is traditionally rendered “shadow of death” (so KJV, ASV); see comments at Job 3:3. |
| (0.50) | (2Ch 32:33) | 2 tn Heb “and honor they did to him in his death, all Judah and the residents of Jerusalem.” |
| (0.50) | (2Ch 23:14) | 2 tn Heb “for the priest had said, ‘Do not put her to death in the house of the Lord.’” |
| (0.50) | (2Ki 11:15) | 3 tn Heb “for the priest had said, ‘Let her not be put to death in the house of the Lord.’” |
| (0.50) | (Jdg 16:30) | 2 tn Heb “And the ones whom he killed in his death were many more than he killed in his life.” |
| (0.50) | (Num 17:13) | 2 tn The verse stresses the completeness of their death: “will we be consumed by dying” (הַאִם תַּמְנוּ לִגְוֹעַ, haʾim tamnu ligvoaʿ). |
| (0.50) | (Lev 24:14) | 1 tn The words “to death” are supplied in the translation as a clarification; they are clearly implied from v. 16. |
| (0.49) | (1Jo 3:14) | 6 sn The one who does not love remains in death. Again, the author has the secessionist opponents in view. Their refusal to show love for the brothers demonstrates that they have not made the transition from (spiritual) death to (spiritual) life, but instead have remained in a state of (spiritual) death. |
| (0.49) | (Mar 15:1) | 2 sn The Jews most assuredly wanted to put Jesus to death, but they lacked the authority to do so. For this reason they handed him over to Pilate in hopes of securing a death sentence. The Romans kept close control of the death penalty in conquered territories to prevent it being used to execute Roman sympathizers. |
