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(0.50) (1Sa 5:9)

tn Heb “the hand of the Lord was against the city.”

(0.50) (1Sa 4:13)

tn Heb “and the man came to report in the city.”

(0.50) (Jdg 20:31)

tn Heb “and they were drawn away from the city.”

(0.50) (Jdg 20:11)

tn Heb “gathered at the city as one man, united.”

(0.50) (Jos 18:28)

tn The word “city” is supplied in the translation for clarification.

(0.50) (Jos 8:21)

tn Heb “and that the smoke of the city ascended.”

(0.50) (Deu 20:16)

tn The antecedent of the relative pronoun is “cities.”

(0.50) (Lev 25:29)

tn Heb “a house of a residence of a walled city.”

(0.50) (Lev 25:32)

tn Heb “the houses of the cities of their property.”

(0.50) (Gen 46:20)

sn On is another name for the city of Heliopolis.

(0.50) (Gen 34:24)

tn Heb “all those going out the gate of his city.”

(0.50) (Gen 34:24)

tn Heb “all those going out the gate of his city.”

(0.49) (Psa 122:1)

sn Psalm 122. The psalmist expresses his love for Jerusalem and promises to pray for the city’s security.

(0.49) (2Ki 7:4)

tn Heb “If we say, ‘We will enter the city,’ the famine is in the city and we will die there.”

(0.49) (Jos 6:20)

tn Heb “and the people went up into the city, each one straight ahead, and they captured the city.”

(0.49) (Num 32:33)

tn Heb “the land with its cities in the borders of the cities of the land all around.”

(0.43) (Mat 22:7)

tn The Greek text reads here πόλις (polis), which could be translated “town” or “city.” The prophetic reference is to the city of Jerusalem, so “city” is more appropriate here.

(0.43) (Hab 2:8)

tn Heb “because of the shed blood of humankind and violence against land, city.” The singular forms אֶרֶץ (ʾerets, “land”) and קִרְיָה (qiryah, “city”) are collective, referring to all the lands and cities terrorized by the Babylonians.

(0.43) (Psa 48:4)

tn The logical connection between vv. 3-4 seems to be this: God is the protector of Zion and reveals himself as the city’s defender—this is necessary because hostile armies threaten the city.

(0.43) (Neh 3:8)

tn Heb “[the city wall of] Jerusalem.” The term “Jerusalem” probably functions as a metonymy of association for the city wall of Jerusalem. Accordingly, the phrase “the city wall of” has been supplied in the translation to clarify this figurative expression.



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