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(0.43) (Luk 7:31)

tn Grk “men,” but this is a generic use of ἄνθρωπος (anthrōpos). The comparison that follows in vv. 32-34 describes “this generation,” not Jesus and John.

(0.43) (Luk 4:33)

tn Here καί (kai) has been translated as “now” to indicate the transition to a specific example of how Jesus spoke with authority (v. 32).

(0.43) (Luk 3:34)

sn The list now picks up names from Gen 11:10-26; 5:1-32; 1 Chr 1:1-26, especially 1:24-26.

(0.43) (Luk 1:77)

sn John’s role, to give his people knowledge of salvation, is similar to that of Jesus (Luke 3:1-14; 5:31-32).

(0.43) (Mar 9:19)

sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 20; Isa 59:8.

(0.43) (Mar 8:9)

sn The parallel in Matt 15:32-39 notes that the 4,000 were only men, a point not made explicit in Mark.

(0.43) (Mar 6:20)

tn Or “terribly disturbed,” “rather perplexed.” The verb ἀπορέω (aporeō) means “to be in perplexity, with the implication of serious anxiety” (L&N 32.9).

(0.43) (Mat 17:17)

sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 20; Isa 59:8.

(0.43) (Mat 2:1)

sn The Greek term here, sometimes transliterated into English as magi, describes a class of wise men and priests who were astrologers (L&N 32.40).

(0.43) (Mat 1:12)

sn The Greek text and the KJV read Salathiel. Most modern English translations use the OT form of the name (cf. Ezra 3:2).

(0.43) (Dan 9:24)

sn The act of sealing in the OT is a sign of authentication (cf. 1 Kgs 21:8 and Jer 32:10, 11, 44).

(0.43) (Eze 48:30)

tn Heb “4,500 cubits” (i.e., 2.36 kilometers); the phrase occurs again in vv. 32-34.

(0.43) (Eze 37:26)

sn See Isa 24:5; 55:3; 61:8; Jer 32:40; 50:5; Ezek 16:60 for other references to perpetual covenants.

(0.43) (Eze 5:17)

tn Heb “will pass through you.” This threat recalls the warning of Lev 26:22, 25 and Deut 32:24-25.

(0.43) (Jer 22:20)

tn Heb “from Abarim.” This was the mountain range in Moab from which Moses viewed the promised land (cf. Deut 32:49).

(0.43) (Jer 6:16)

tn Heb “the ancient path,” i.e., the path the Lord set out in ancient times (cf. Deut 32:7).

(0.43) (Ecc 12:11)

tn Or “goads”; NCV “sharp sticks used to guide animals.” For further information see M. A. Fishbane, Biblical Interpretation, 29-32.

(0.43) (Pro 11:25)

tn Heb “will grow fat.” Drawing on the standard comparison of fatness and abundance (Deut 32:15), the term means “become rich, prosperous.”

(0.43) (Psa 106:37)

tn The Hebrew term שֵׁדִים (shedim, “demons”) occurs only here and in Deut 32:17. Some type of lesser deity is probably in view.

(0.43) (Psa 103:2)

tn Or “his benefits” (see 2 Chr 32:25, where the noun is also used of kind deeds performed by the Lord).



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