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(0.35) (Rev 2:6)

tn The expression τὰ ἔργα τῶν Νικολαϊτῶν (ta erga tōn Nikolaitōn) has been translated as a subjective genitive.

(0.35) (Act 2:11)

tn Or “God’s mighty works.” Here the genitive τοῦ θεοῦ (tou theou) has been translated as a subjective genitive.

(0.35) (Joh 4:24)

tn Here πνεῦμα (pneuma) is understood as a qualitative predicate nominative while the articular θεός (theos) is the subject.

(0.35) (Luk 14:35)

tn Grk “they throw it out.” The third person plural with unspecified subject is a circumlocution for the passive here.

(0.35) (Luk 9:39)

tn The Greek here is slightly ambiguous; the subject of the verb “screams” could be either the son or the spirit.

(0.35) (Hos 3:1)

tn Heb “like the love of the Lord.” The genitive after the construct functions as a subjective genitive.

(0.35) (Hos 1:7)

sn These military weapons are examples of the metonymy of adjunct (the specific weapons named) for subject (warfare).

(0.35) (Dan 1:10)

tn Heb “The overseer of the court officials.” The subject has been specified in the translation for the sake of clarity.

(0.35) (Eze 18:30)

tn The verbs and persons in this verse are plural whereas the individual has been the subject of the chapter.

(0.35) (Pro 27:1)

sn The word “tomorrow” is a metonymy of subject, meaning what will be done tomorrow, or in the future in general.

(0.35) (Pro 25:7)

tn The two infinitives construct form the contrast in this “better” sayings; each serves as the subject of its respective clause.

(0.35) (Pro 21:29)

tn The “upright” is an independent nominative absolute; the pronoun becomes the formal (emphatic) subject of the verb.

(0.35) (Pro 21:19)

tn The Hebrew form שֶׁבֶת (shevet) is the infinitive construct of יָשַׁב (yashav), functioning as the subject of the sentence.

(0.35) (Pro 21:1)

sn “Heart” is a metonymy of subject; it signifies the ability to make decisions, if not the decisions themselves.

(0.35) (Pro 14:35)

tn Heb “the favor of a king.” The noun “king” functions as a subjective genitive: “the king shows favor….”

(0.35) (Pro 14:11)

tn Heb “house.” The term “house” is a metonymy of subject, referring to their contents: families and family life.

(0.35) (Pro 12:22)

tn Heb “an abomination of the Lord.” The term יְהוָה (yehvah, “the Lord”) is a subjective genitive.

(0.35) (Pro 11:1)

tn Heb “an abomination of the Lord.” The term יְהוָה (yehvah, “the Lord”) is a subjective genitive.

(0.35) (Pro 4:21)

sn The words “eyes” and “heart” are metonymies of subject representing the faculties of each. Cf. CEV “think about it all.”

(0.35) (Pro 3:5)

sn The “heart” functions as a metonymy of subject encompassing mind, emotions and will (BDB 524 s.v. לֵב 2).



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