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(0.37) (Luk 21:24)

sn Here is the predicted judgment against the nation until the time of Gentile rule has passed: Its people will be led away as captives.

(0.37) (Luk 14:15)

tn Or “will dine”; Grk “eat bread.” This refers to those who enjoy the endless fellowship of God’s coming rule.

(0.37) (Luk 8:1)

sn The combination of preaching and proclaiming the good news is a bit emphatic, stressing Jesus’ teaching ministry on the rule of God.

(0.37) (Luk 4:43)

sn The good news of the kingdom, the kingdom of the rule of God through the Messiah, is the topic of Jesus’ preaching.

(0.37) (Mat 5:22)

sn The council refers to the Sanhedrin, the ruling council in Jerusalem that was the highest legal, legislative, and judicial body among the Jews.

(0.37) (Hag 2:11)

tn Heb “Ask the priests a torah, saying”; KJV “concerning the law”; NAB “for a decision”; NCV “for a teaching”; NRSV “for a ruling.”

(0.37) (Isa 40:10)

tn Heb “his arm rules for him” (so NIV, NRSV). The Lord’s “arm” symbolizes his military power (see Isa 51:9-10; 63:5).

(0.37) (Pro 27:1)

sn The verse rules out one’s overconfident sense of ability to control the future. No one can presume on the future.

(0.37) (Pro 25:15)

tn The two imperfect verbs in this line may be nuanced as potential imperfects because what is described could happen, but does not do so as a rule.

(0.37) (Pro 22:7)

sn The proverb is making an observation on life. The synonymous parallelism matches “rule over” with “servant” to show how poverty makes people dependent on, or obligated to, others.

(0.37) (Pro 16:12)

tn The “throne” represents the administration, or the decisions made from the throne by the king, and so the word is a metonymy of adjunct (cf. NLT “his rule”).

(0.37) (Psa 119:119)

sn As he explains in the next verse, the psalmist’s fear of judgment motivates him to obey God’s rules.

(0.37) (Psa 99:1)

sn Psalm 99. The psalmist celebrates the Lord’s just rule and recalls how he revealed himself to Israel’s leaders.

(0.37) (Psa 75:1)

sn Psalm 75. The psalmist celebrates God’s just rule, which guarantees that the godly will be vindicated and the wicked destroyed.

(0.37) (Psa 45:2)

tn Or “blesses you forever.” Here “bless” means to “endue with the power and skill to rule effectively,” as the following verses indicate.

(0.37) (Psa 18:50)

tn Heb “magnifies the victories of his king.” “His king” refers to the psalmist, the Davidic king whom God has chosen to rule Israel.

(0.37) (Psa 9:11)

tn Heb “sits” (i.e., enthroned, and therefore ruling—see v. 4). Another option is to translate as “lives” or “dwells.”

(0.37) (Psa 8:6)

sn Placed everything under their authority. This verse affirms that mankind rules over God’s creation as his vice-regent. See Gen 1:26-30.

(0.37) (Job 23:14)

sn The text is saying that many similar situations are under God’s rule of the world—his plans are infinite.

(0.37) (2Ch 8:10)

tn Heb “these [were] the officials of the governors who belonged to the king, Solomon, 250, the ones ruling over the people.”



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