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(0.57) (Num 26:16)

tc The Greek version and Smr have “Ad[d]i,” probably by confusion of letters.

(0.57) (Num 18:9)

tn Heb “from the fire.” It probably refers to those parts that were not burned.

(0.57) (Lev 8:23)

tn Again, Aaron probably did the slaughtering (cf. the notes on Lev 8:15-16 above).

(0.57) (Lev 8:19)

tn Aaron probably did the slaughtering (cf. the notes on Lev 8:15-16 above).

(0.57) (Gen 50:3)

sn Seventy days. This probably refers to a time of national mourning.

(0.57) (Gen 18:5)

tn The Qal cohortative here probably has the nuance of polite request.

(0.57) (Gen 4:23)

tn The Hebrew term יֶלֶד (yeled) probably refers to a youthful warrior here, not a child.

(0.51) (Isa 51:12)

tc The plural suffix should probably be emended to the second masculine singular (which is used in v. 13). The final mem (ם) is probably dittographic; note the mem at the beginning of the next word.

(0.51) (Isa 45:8)

tc The Hiphil verb form (תַצְמִיחַ, tatsmiakh) should probably be emended to a Qal (תִצְמַח, titsmakh). The יח sequence at the end of the form is probably due to dittography (note the following יַחַד, yakhad).

(0.51) (Job 1:15)

sn Job’s servants were probably armed and gave resistance, which would be the normal case in that time. This was probably why they were “killed with the sword.”

(0.51) (2Ch 2:8)

tn This is probably a variant name for almug trees; see 9:10-11 and the parallel passage in 1 Kgs 10:11-12; cf. NLT. One or the other probably arose through metathesis of letters.

(0.51) (Jdg 9:26)

tn Heb “trusted in him.” Here the verb probably describes more than a mental attitude. It is likely that the Shechemites made an alliance with Gaal and were now trusting him for protection in return for their loyalty (and probably tribute).

(0.50) (Rev 16:2)

tn Or “ulcerated sores”; the term in the Greek text is singular but is probably best understood as a collective singular.

(0.50) (Rev 6:4)

tn L&N 79.31 states, “‘fiery red’ (probably with a tinge of yellow or orange).”

(0.50) (1Jo 2:5)

tn The referent of this pronoun is probably to be understood as God, since God is the nearest previous antecedent.

(0.50) (Act 20:9)

tn This window was probably a simple opening in the wall (see also BDAG 462 s.v. θυρίς).

(0.50) (Act 17:5)

sn The attack took place at Jason’s house because this was probably the location of the new house church.

(0.50) (Joh 4:45)

sn All the things he had done in Jerusalem probably refers to the signs mentioned in John 2:23.

(0.50) (Luk 8:52)

sn This group probably includes outside or even professional mourners, not just family, because a large group seems to be present.

(0.50) (Luk 6:29)

sn The phrase strikes you on the cheek probably pictures public rejection, like the act that indicated expulsion from the synagogue.



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