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(0.35) (Mic 3:8)

sn The prophet Micah speaks here and contrasts himself with the mercenaries just denounced by the Lord in the preceding verses.

(0.35) (Jer 2:36)

tn Heb “You will be ashamed/disappointed by Egypt, just as you were ashamed/ disappointed by Assyria.”

(0.35) (Isa 32:7)

tn Heb “to ruin the poor with words of falsehood, even when the needy speak what is just.”

(0.35) (Isa 31:5)

tn Heb “just as birds fly.” The words “over a nest” are supplied in the translation for clarification.

(0.35) (Isa 10:22)

tn צְדָקָה (tsedaqah) often means “righteousness,” but here it refers to God’s just judgment.

(0.35) (Pro 12:5)

tn Heb “thoughts.” This term refers not just to random thoughts, however, but to what is planned or devised.

(0.35) (Psa 149:1)

sn Psalm 149. The psalmist calls upon God’s people to praise him because he is just and avenges them.

(0.35) (Psa 145:1)

sn Psalm 145. The psalmist praises God because he is a just and merciful king who cares for his people.

(0.35) (Psa 75:9)

tn Heb “I will declare forever.” The object needs to be supplied; God’s just judgment is in view.

(0.35) (Job 31:22)

sn Here is the apodosis, the imprecation Job pronounces on himself if he has done any of these things just listed.

(0.35) (Job 24:14)

tn The text simply has לָאוֹר (laʾor, “at light” or “at daylight”), probably meaning just at the time of dawn.

(0.35) (1Ch 24:31)

tn Heb “the fathers [i.e., families] of the head [i.e., oldest] just like his youngest brother.”

(0.35) (1Ki 21:11)

tn Heb “did as Jezebel sent to them, just as was written in the scrolls which she sent to them.”

(0.35) (1Sa 1:16)

tn Heb “for” or “indeed.” The English “It’s just that” is a colloquial expression that can express a reason.

(0.35) (Jos 14:5)

tn Heb “Just as the Lord had commanded Moses, so the sons of Israel did, and they divided up the land.”

(0.35) (Deu 8:5)

tn Heb “just as a man disciplines his son.” The Hebrew text reflects the patriarchal idiom of the culture.

(0.35) (Gen 26:28)

tn The pronoun “us” here is exclusive—it refers to just the Philistine contingent (the following “you” refers to Isaac).

(0.30) (1Jo 2:27)

tn Grk “and is not a lie, and just as.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

(0.30) (1Pe 1:1)

tn Or “to the chosen sojourners…” On this reading the phrases in v. 2 describe their entire existence as sojourners, etc., not just their election.

(0.30) (1Ti 5:20)

tn “Before all” probably refers to the whole congregation, not just all the elders; “the rest” is more likely to denote the remaining elders.



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