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(0.37) (Nah 2:2)

tn Heb “their vine-branches.” The term “vine-branches” is a figurative expression (synecdoche of part for the whole) representing the agricultural fields as a whole.

(0.37) (Mic 5:3)

sn Gives birth. The point of the figurative language is that Jerusalem finally finds relief from her suffering. See 4:10.

(0.37) (Hos 14:3)

tn Heb “For the orphan is shown compassion by you.” The present translation takes “orphan” as a figurative reference to Israel, which is specified in the translation for clarity.

(0.37) (Hos 7:16)

tn Heb “because their tongue.” The term “tongue” is used figuratively as a metonymy of cause (tongue) for effect (prayers to Baal).

(0.37) (Eze 16:17)

tn Or perhaps “and worshiped them,” if the word “prostitution” is understood in a figurative rather than a literal sense (cf. CEV, NLT).

(0.37) (Eze 5:12)

sn The judgment of plague and famine comes from the covenant curse (Lev 26:25-26). As in v. 10, the city of Jerusalem is figuratively addressed here.

(0.37) (Lam 3:20)

tn Heb “and my soul sinks down within me.” The verb II שׁוּחַ (shuakh, “to sink down”) is used here in a figurative sense, meaning “to be depressed.”

(0.37) (Jer 51:26)

sn The figure here shifts to that of a burned-up city whose stones cannot be used for building. Babylon will become a permanent heap of ruins.

(0.37) (Jer 48:2)

tn Heb “A sword will follow after you.” The sword is again figurative of destructive forces, here the army of the Babylonians.

(0.37) (Jer 25:34)

tn Heb “Wail and cry out, you shepherds. Roll in the dust, you leaders of the flock.” The terms have been reversed to explain the figure.

(0.37) (Jer 21:5)

tn Heb “with outstretched hand and with strong arm.” These are, of course, figurative of God’s power and might. He does not literally have hands and arms.

(0.37) (Jer 12:10)

tn Heb “Many shepherds.” For the use of the term “shepherd” as a figure for rulers see the notes on 10:21.

(0.37) (Sos 6:11)

sn It is not clear whether the “valley” in 6:12 is a physical valley (Jezreel Valley?), a figurative description of their love relationship, or a double entendre.

(0.37) (Ecc 5:11)

tn The rhetorical question is an example of negative affirmation, expecting a negative answer: “There is no ultimate advantage!” (see E. W. Bullinger, Figures of Speech, 947-48).

(0.37) (Ecc 4:8)

tn This rhetorical question is an example of negative affirmation, that is, it expects a negative answer: “No one!” (see E. W. Bullinger, Figures of Speech, 949-51).

(0.37) (Pro 28:21)

tn Heb “not good.” This is a figure of speech known as tapeinosis—a deliberate understatement to emphasize a worst-case scenario: “it is terrible!”

(0.37) (Pro 25:27)

sn This is a figure of speech known as tapeinosis—a deliberate understatement to emphasize a worst-case scenario: “it is bad!”

(0.37) (Pro 24:23)

tn Heb “not good.” This is a figure known as tapeinosis—a deliberate understatement to emphasize a worst-case scenario: “it is terrible!”

(0.37) (Pro 22:15)

sn The passive participle is figurative (implied comparison with “binding”); it means that folly forms part of a child’s nature (J. H. Greenstone, Proverbs, 238).

(0.37) (Pro 21:25)

sn “Hands” is figurative for the whole person, but “hands” is retained in the translation because it is often the symbol to express one’s ability of action.



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