(0.37) | (Nah 2:2) | 6 tn Heb “their vine-branches.” The term “vine-branches” is a figurative expression (synecdoche of part for the whole) representing the agricultural fields as a whole. |
(0.37) | (Mic 5:3) | 5 sn Gives birth. The point of the figurative language is that Jerusalem finally finds relief from her suffering. See 4:10. |
(0.37) | (Hos 14:3) | 1 tn Heb “For the orphan is shown compassion by you.” The present translation takes “orphan” as a figurative reference to Israel, which is specified in the translation for clarity. |
(0.37) | (Hos 7:16) | 2 tn Heb “because their tongue.” The term “tongue” is used figuratively as a metonymy of cause (tongue) for effect (prayers to Baal). |
(0.37) | (Eze 16:17) | 1 tn Or perhaps “and worshiped them,” if the word “prostitution” is understood in a figurative rather than a literal sense (cf. CEV, NLT). |
(0.37) | (Eze 5:12) | 1 sn The judgment of plague and famine comes from the covenant curse (Lev 26:25-26). As in v. 10, the city of Jerusalem is figuratively addressed here. |
(0.37) | (Lam 3:20) | 4 tn Heb “and my soul sinks down within me.” The verb II שׁוּחַ (shuakh, “to sink down”) is used here in a figurative sense, meaning “to be depressed.” |
(0.37) | (Jer 51:26) | 1 sn The figure here shifts to that of a burned-up city whose stones cannot be used for building. Babylon will become a permanent heap of ruins. |
(0.37) | (Jer 48:2) | 5 tn Heb “A sword will follow after you.” The sword is again figurative of destructive forces, here the army of the Babylonians. |
(0.37) | (Jer 25:34) | 1 tn Heb “Wail and cry out, you shepherds. Roll in the dust, you leaders of the flock.” The terms have been reversed to explain the figure. |
(0.37) | (Jer 21:5) | 1 tn Heb “with outstretched hand and with strong arm.” These are, of course, figurative of God’s power and might. He does not literally have hands and arms. |
(0.37) | (Jer 12:10) | 1 tn Heb “Many shepherds.” For the use of the term “shepherd” as a figure for rulers see the notes on 10:21. |
(0.37) | (Sos 6:11) | 3 sn It is not clear whether the “valley” in 6:12 is a physical valley (Jezreel Valley?), a figurative description of their love relationship, or a double entendre. |
(0.37) | (Ecc 5:11) | 4 tn The rhetorical question is an example of negative affirmation, expecting a negative answer: “There is no ultimate advantage!” (see E. W. Bullinger, Figures of Speech, 947-48). |
(0.37) | (Ecc 4:8) | 6 tn This rhetorical question is an example of negative affirmation, that is, it expects a negative answer: “No one!” (see E. W. Bullinger, Figures of Speech, 949-51). |
(0.37) | (Pro 28:21) | 2 tn Heb “not good.” This is a figure of speech known as tapeinosis—a deliberate understatement to emphasize a worst-case scenario: “it is terrible!” |
(0.37) | (Pro 25:27) | 1 sn This is a figure of speech known as tapeinosis—a deliberate understatement to emphasize a worst-case scenario: “it is bad!” |
(0.37) | (Pro 24:23) | 2 tn Heb “not good.” This is a figure known as tapeinosis—a deliberate understatement to emphasize a worst-case scenario: “it is terrible!” |
(0.37) | (Pro 22:15) | 1 sn The passive participle is figurative (implied comparison with “binding”); it means that folly forms part of a child’s nature (J. H. Greenstone, Proverbs, 238). |
(0.37) | (Pro 21:25) | 3 sn “Hands” is figurative for the whole person, but “hands” is retained in the translation because it is often the symbol to express one’s ability of action. |