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(0.50) (2Sa 18:32)

tn Heb “and all those rising against you for evil.”

(0.50) (2Sa 11:25)

tn Heb “let not this matter be evil in your eyes.”

(0.50) (1Sa 23:9)

tn Heb “Saul was planning the evil against him.”

(0.50) (1Sa 20:7)

tn Heb “know that the evil is completed from with him.”

(0.50) (Jdg 4:1)

tn Heb “did evil in the eyes of the Lord.”

(0.50) (Deu 25:2)

tn Heb “if the evil one is a son of smiting.”

(0.50) (Num 11:10)

tn Heb “it was evil in the eyes of Moses.”

(0.50) (Gen 21:12)

tn Heb “Let it not be evil in your eyes.”

(0.49) (1Ch 21:17)

tn “and doing evil I did evil.” The infinitive absolute precedes the finite form of the verb for emphasis.

(0.45) (Jer 18:8)

sn There is a wordplay here involving the word “evil” (רָעָה, raʿah), which refers to both the crime and the punishment. This same play is carried further in Jonah 3:10-4:1, where Jonah becomes very displeased (Heb “it was very evil to Jonah with great evil”) when God forgoes bringing disaster (evil) on Nineveh because they have repented of their wickedness (evil).

(0.43) (Ecc 9:12)

tn Heb “evil.” The term רָעָה (raʿah, “evil; unfortunate”) is repeated in v. 12 in the two parts of the comparison: “fish are caught in an evil (רָעָה) net” and “men are ensnared at an unfortunate (רָעָה) time.”

(0.43) (Pro 13:21)

tn Heb “evil.” The term רָעָה (raʿah, “evil”) here functions in a metonymical sense meaning “calamity.” “Good” is the general idea of good fortune or prosperity; the opposite, “evil,” is likewise “misfortune” (cf. NAB, NIV, NRSV) or calamity.

(0.43) (Pro 12:2)

tn Heb “a man of wicked plans.” The noun מְזִמּוֹת (mezimmot, “evil plans”) functions as an attributive genitive: “an evil-scheming man.” Cf. NASB “a man who devises evil”; NAB “the schemer.”

(0.42) (Mic 7:3)

tn Heb “their hands [reach] to evil to do [it] well,” or with slight emendation “their hands are skillful at doing evil.”

(0.42) (Jer 3:5)

tn Heb “You do the evil and you are able.” This is an example of hendiadys, meaning, “You do all the evil that you are able to do.”

(0.42) (1Sa 25:39)

tn Heb “his servant he has held back from evil, and the evil of Nabal the Lord has turned back on his head.”

(0.40) (Luk 11:24)

sn This is a reference to an evil spirit. See Luke 4:33.

(0.40) (Luk 9:42)

sn This is a reference to an evil spirit. See Luke 4:33.

(0.40) (Luk 6:18)

sn Unclean spirits refers to evil spirits. See Luke 4:33.

(0.40) (Zep 1:12)

tn Heb “The Lord does not do good nor does he do evil.”



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