Discovery Box| (0.40) | (Act 24:16) | 4 tn Grk “men,” but this is a generic use (Paul does not have only males in view). |
| (0.40) | (Act 10:35) | 3 sn Note how faith and response are linked here by the phrase and does what is right. |
| (0.40) | (Joh 6:61) | 3 tn Or “Does this cause you to no longer believe?” (Grk “cause you to stumble?”) |
| (0.40) | (Luk 22:40) | 1 sn Luke does not mention Gethsemane by name, but calls it simply the place. |
| (0.40) | (Luk 11:50) | 2 tn Or “foundation.” However, this does not suggest a time to the modern reader. |
| (0.40) | (Luk 1:24) | 3 sn The text does not state why Elizabeth withdrew into seclusion, nor is the reason entirely clear. |
| (0.40) | (Mat 15:20) | 1 tn Grk “but to eat with unwashed hands does not defile a person.” |
| (0.40) | (Mat 7:16) | 2 sn The statement illustrates the principle: That which cannot produce fruit does not produce fruit. |
| (0.40) | (Eze 18:6) | 2 tn Heb “does not lift up his eyes.” This refers to looking to idols for help. |
| (0.40) | (Jer 12:1) | 3 tn Heb “Why does the way [= course of life] of the wicked prosper?” |
| (0.40) | (Isa 65:20) | 2 tn Heb “or an old [man] who does not fill out his days.” |
| (0.40) | (Isa 59:8) | 2 tn Heb “their paths they make crooked; everyone who walks in it does not know peace.” |
| (0.40) | (Isa 33:20) | 3 tn Or “that does not travel”; NASB “which shall not be folded.” |
| (0.40) | (Isa 32:6) | 3 tn Heb “in order to do [or “so that he does”] what is godless [or “defiled”].” |
| (0.40) | (Isa 29:12) | 1 tn Heb “and if the scroll is handed to one who does not know a scroll.” |
| (0.40) | (Isa 14:18) | 2 tc The phrase “all of them” does not appear in the Qumran scroll 1QIsaa. |
| (0.40) | (Isa 14:8) | 4 tn Heb “the [wood]cutter does not come up against us.” |
| (0.40) | (Isa 13:18) | 3 tn Heb “their eye does not.” Here “eye” is a metonymy for the whole person. |
| (0.40) | (Ecc 6:1) | 4 tn The word “weighs” does not appear in Hebrew, but is added in the translation for smoothness. |
| (0.40) | (Pro 28:23) | 2 tn Heb “a man,” but the context does not indicate this should be limited only to males. |
