(0.30) | (Psa 103:3) | 1 tn This relatively rare noun refers to deadly diseases (see Deut 29:22; Jer 14:18; 16:4; 2 Chr 21:19). |
(0.30) | (Psa 88:10) | 1 tn Heb “Rephaim,” a term that refers to those who occupy the land of the dead (see Isa 14:9; 26:14, 19). |
(0.30) | (Psa 88:6) | 1 tn The noun בּוֹר (bor, “pit,” “cistern”) is sometimes used of the grave and/or the realm of the dead. See v. 4. |
(0.30) | (Psa 88:4) | 2 tn Heb “the pit.” The noun בּוֹר (bor, “pit,” “cistern”) is sometimes used of the grave and/or the realm of the dead. |
(0.30) | (Psa 31:12) | 1 tn Heb “I am forgotten, like a dead man, from [the] heart.” The “heart” is here viewed as the center of one’s thoughts. |
(0.30) | (Psa 28:1) | 6 tn Heb “the pit.” The noun בּוֹר (bor, “pit, cistern”) is sometimes used of the grave and/or the realm of the dead. |
(0.30) | (Rut 4:5) | 7 tn Heb “in order to raise up the name of the deceased over his inheritance” (NASB similar); NRSV “to maintain the dead man’s name on his inheritance.” |
(0.30) | (Deu 18:11) | 4 tn Heb “a seeker of the dead.” This is much the same as “one who conjures up spirits” (cf. 1 Sam 28:6-7). |
(0.30) | (Deu 4:49) | 1 sn The sea of the rift valley refers to the Dead Sea, also known as the Salt Sea in OT times (cf. Deut 3:17). |
(0.30) | (Deu 3:17) | 5 sn The slopes (אֲשֵׁדוֹת, ʾashedot) refer to the ascent from the rift valley, generally in the region of the Dead Sea, up to the flatlands (or wilderness). |
(0.30) | (Num 19:16) | 2 tn Heb “a dead body,” but in contrast to the person killed with a sword, this must refer to someone who died of natural causes. |
(0.30) | (Lev 22:4) | 4 tn Heb “in all unclean of a person/soul”; for the Hebrew term נֶפֶשׁ (nefesh) meaning “a [dead] person,” see the note on Lev 19:28. |
(0.30) | (Lev 21:11) | 1 tc Although the MT has “persons” (plural), the LXX and Syriac have the singular “person” corresponding to the singular adjectival participle “dead” (cf. also Num 6:6). |
(0.30) | (Lev 21:1) | 1 tn The Hebrew term נֶפֶשׁ (nefesh, “soul, person, life”) can sometimes refer to a “dead person” (cf. Lev 19:28 above and the literature cited there). |
(0.30) | (Exo 22:13) | 1 tn The word עֵד (ʿed) actually means “witness,” but the dead animal that is returned is a silent witness, i.e., evidence. The word is an adverbial accusative. |
(0.30) | (Gen 25:8) | 2 tn Heb “And he was gathered to his people.” In the ancient Israelite view he joined his deceased ancestors in Sheol, the land of the dead. |
(0.30) | (Gen 25:17) | 2 tn Heb “And he was gathered to his people.” In the ancient Israelite view he joined his deceased ancestors in Sheol, the land of the dead. |
(0.30) | (Gen 23:4) | 5 tn Heb “bury my dead out of my sight.” The last phrase “out of my sight” has not been included in the translation for stylistic reasons. |
(0.30) | (Gen 23:8) | 2 tn Heb “bury my dead out of my sight.” The last phrase “out of my sight” has not been included in the translation for stylistic reasons. |
(0.28) | (Col 1:18) | 1 tn See the note on the term “firstborn” in 1:15. Here the reference to Jesus as the “firstborn from the dead” seems to be arguing for a chronological priority, i.e., Jesus was the first to rise from the dead. |