¹ tn Heb “cut.” The object of the verb (“covenant”) must be supplied.

² tn Heb “be cut off” (so NASB, NRSV); NAB “may not perish.”

¹ tn Heb “went and cut off the Anakites from the hill country.”

² tn Regarding the “cut off” penalty, see the note on Lev 7:20.

⁴ sn On the “cut off” penalty see the note on Lev 7:20.

¹ sn Regarding the “cut off” penalty see the note on Lev 7:20.

³ tn For remarks on the “cut off” penalty see the note on v. 4 above.

² tn For remarks on the “cut off” penalty see the note on v. 4 above.

¹ tn Heb “and the land will not be cut off in the famine.”

⁴ tn Heb “and all flesh will not be cut off again by the waters of the flood.”

⁴ tn Heb “cut it [or him] off.” The metaphor of the tree may be continued, though the verb “cut off” is used also of killing people. The rendering clarifies the meaning of the metaphor.

¹ tn Heb “cut off” (so NASB, NRSV; also later in this verse); NAB “banish”; NIV, CEV “take away.”

² tn Heb “when the dawn is cut off” or “when the day ceases” (cf. NLT “When the day of judgment dawns”).

² sn Arab midwives still cut the umbilical cords of infants and then proceed to apply salt and oil to their bodies.

² tn Heb “I was about to be cut off.” The verb נִגְזָרְתִּי (nigzarti), Niphal perfect first person common singular from גָּזַר (gazar, “to be cut off”), functions in an ingressive sense: “about to be cut off.” It is used in reference to the threat of death (e.g., Ezek 37:11; Ps 88:5). To be “cut off” from the land of the living means to experience death (Isa 53:8).

³ tn Heb “and his name would not be cut off and would not be destroyed from before me.”

¹ tn Heb “there will not be cut off from you a man from before me sitting on the throne of Israel.”

³ tn Heb “and David cut the hamstrings of all the chariot horses, and he left from them one hundred chariot horses.”

² tn Heb “there will not be cut off from you a man from upon the throne of Israel.”

¹ tn Heb “there will not be cut off from you a man from before me sitting on the throne of Israel.”