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(0.50) (Job 38:5)

tn The particle כִּי (ki) is taken here for a conditional clause, “if you know” (see GKC 498 §159.dd). Others take it as “surely” with a biting irony.

(0.50) (Job 31:32)

tn This verse forms another parenthesis. Job stops almost at every point now in the conditional clauses to affirm his purity and integrity.

(0.50) (Job 31:38)

sn Many commentators place vv. 38-40b at the end of v. 34, so that there is no return to these conditional clauses after his final appeal.

(0.50) (Job 28:21)

tn The vav on the verb is unexpressed in the LXX. It should not be overlooked, for it introduces a subordinate clause of condition (R. Gordis, Job, 310).

(0.50) (Job 16:4)

tn The conjunction לוּ (lu) is used to introduce the optative, a condition that is incapable of fulfillment (see GKC 494-95 §159.l).

(0.50) (Job 15:27)

sn This verse tells us that he is not in any condition to fight because he is bloated and fat from luxurious living.

(0.50) (Job 14:21)

tn The clause may be interpreted as a conditional clause, with the second clause beginning with the conjunction serving as the apodosis.

(0.50) (Job 13:9)

tn The verb חָפַר (khafar) means “to search out, investigate, examine.” In the conditional clause the imperfect verb expresses the hypothetical case.

(0.50) (Job 9:33)

tn The jussive in conditional sentences retains its voluntative sense: let something be so, and this must happen as a consequence (see GKC 323 §109.i).

(0.50) (Job 7:4)

tn This is the main clause, and not part of the previous conditional clause; it is introduced by the conjunction אִם (’im) (see GKC 336 §112.gg).

(0.50) (Job 6:10)

tn In the apodosis of conditional clauses (which must be supplied from the context preceding), the cohortative expresses the consequence (see GKC 320 §108.d).

(0.50) (Job 4:2)

tn The Piel perfect is difficult here. It would normally be translated “has one tried (words with you)?” Most commentaries posit a conditional clause, however.

(0.50) (Job 1:11)

tn The force of the imperatives in this sentence are almost conditional—if God were to do this, then surely Job would respond differently.

(0.50) (2Ch 7:17)

sn Verse 17 is actually a lengthy protasis (“if” section) of a conditional sentence, the apodosis (“then” section) of which appears in v. 18.

(0.50) (2Ch 6:26)

tn Heb “when.” In the Hebrew text vv. 26-27a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.50) (1Ki 8:35)

tn Heb “when.” In the Hebrew text vv. 35-36a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.50) (1Ki 8:33)

tn Heb “when.” In the Hebrew text vv. 33-34 actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.50) (Deu 11:13)

tn Again, the Hebrew term אָהֵב (ʾahev) draws attention to the reciprocation of divine love as a condition or sign of covenant loyalty (cf. Deut 6:5).

(0.50) (Num 30:2)

tn The legal construction states the class to which the law applies, and then lays down the condition: “men [man]—if….”

(0.50) (Num 9:10)

tn The perfect tense with vav (ו) consecutive functions as the equivalent of an imperfect tense. In the apodosis of this conditional sentence, the permission nuance fits well.



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