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(0.44) (Exo 7:5)

tn The emphasis on sequence is clear because the form is the perfect tense with the vav consecutive.

(0.44) (Gen 2:8)

tn Traditionally “garden,” but the subsequent description of this “garden” makes it clear that it is an orchard of fruit trees.

(0.38) (Rev 22:8)

tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.38) (Rev 21:6)

tn The word “water” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.38) (Rev 21:5)

tn The words “it down” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.38) (Rev 18:6)

tn The word “others” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.38) (Rev 14:8)

tn The words “the first” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.38) (Rev 12:12)

tn The word “But” is not in the Greek text, but the contrast is clearly implied. This is a case of asyndeton (lack of a connective).

(0.38) (Rev 10:9)

tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.38) (Rev 7:2)

tn Grk “having,” but v. 3 makes it clear that the angel’s purpose is to seal others with the seal he carries.

(0.38) (Rev 5:9)

tn The word “persons” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.

(0.38) (Rev 5:7)

tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.38) (1Jo 1:6)

tn The context of this statement in 1:6 indicates clearly that the progressive (continuative or durative) aspect of the present tense must be in view here.

(0.38) (2Pe 3:2)

tn “Both” is not in Greek; it is supplied to show more clearly that there are two objects of the infinitive “to remember”—predictions and commandment.

(0.38) (1Th 4:17)

tn Or “snatched up.” The Greek verb ἁρπάζω implies that the action is quick or forceful, so the translation supplied the adverb “suddenly” to make this implicit notion clear.

(0.38) (Col 1:28)

tn Here ἄνθρωπον (anthrōpon) is twice translated as a generic (“people” and “person”) since both men and women are clearly intended in this context.

(0.38) (Col 1:22)

tn The direct object is omitted in the Greek text, but it is clear from context that “you” (ὑμᾶς, humas) is implied.

(0.38) (Phi 1:6)

tn The word “it” is not in the Greek text but has been supplied. Direct objects were frequently omitted in Greek when clear from the context.

(0.38) (Eph 5:8)

tn The verb “you are” is implied in the Greek text, but is supplied in the English translation to make it clear.

(0.38) (Gal 4:27)

tn The direct object “children” is not in the Greek text, but has been supplied for clarity. Direct objects were often omitted in Greek when clear from the context.



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