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(0.35) (Luk 10:9)

sn Ministry (heal the sick) is to take place where it is well received (note welcome in the preceding verse).

(0.35) (Luk 2:46)

tn This is the only place in Luke’s Gospel where the term διδάσκαλος (didaskalos, “teacher”) is applied to Jews.

(0.35) (Mar 6:1)

sn Jesus’ hometown (where he spent his childhood years) was Nazareth, about 20 miles (30 km) southwest of Capernaum.

(0.35) (Mat 26:57)

tn Or “where the scribes.” See the note on the phrase “experts in the law” in 2:4.

(0.35) (Mat 13:54)

sn Jesus’ hometown (where he spent his childhood years) was Nazareth, about 20 miles (30 km) southwest of Capernaum.

(0.35) (Amo 5:10)

sn In ancient Israelite culture, legal disputes were resolved in the city gate, where the town elders met.

(0.35) (Eze 17:2)

sn The verb occurs elsewhere in the OT only in Judg 14:12-19, where Samson supplies a riddle.

(0.35) (Eze 4:9)

sn Wheat, barley, beans, lentils, millet, and spelt. All these foods were common in Mesopotamia where Ezekiel was exiled.

(0.35) (Jer 49:33)

sn Cf. Jer 49:18 and 50:40, where the same thing is said about Edom and Babylon.

(0.35) (Jer 42:9)

sn Their “request” is that Jeremiah would tell them where to go and what to do (v. 3).

(0.35) (Jer 23:17)

tn The translation reflects an emphatic construction where the infinitive absolute follows a participle (cf. GKC 343 §113.r).

(0.35) (Jer 18:18)

tn Heb “Let us make plans against Jeremiah.” See 18:18, where this has sinister overtones as it does here.

(0.35) (Isa 47:5)

tn Heb “darkness,” which may indicate a place of hiding where a fugitive would seek shelter and protection.

(0.35) (Isa 29:21)

sn Legal disputes were resolved at the city gate, where the town elders met. See Amos 5:10.

(0.35) (Isa 18:7)

tn On the interpretive difficulties of this verse, see the notes at v. 2, where the same terminology is used.

(0.35) (Psa 135:14)

sn Verse 14 echoes Deut 32:36, where Moses affirms that God mercifully relents from fully judging his wayward people.

(0.35) (Psa 50:2)

sn Has come in splendor. The psalmist may allude ironically to Deut 33:2, where God “shone forth” from Sinai.

(0.35) (Psa 45:7)

sn Verses 6-7 are quoted in Heb 1:8-9, where they are applied to Jesus.

(0.35) (Job 34:26)

tn The text simply uses רֹאִים (roʾim): “[in the place where there are] seers,” i.e., spectators.

(0.35) (Job 28:22)

tn Heb “heard a report of it,” which means a report of its location, thus “where it can be found.”



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