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(0.35) (Hos 11:4)

tn Heb “him.” This is regarded as a collective singular by most English versions and thus translated as a plural pronoun.

(0.35) (Jer 32:42)

tn Heb “For thus says the Lord.” See the translator’s notes on 32:27, 36.

(0.35) (Jer 14:15)

tn Heb “Thus says the Lord about.” The first person construction has been used in the translation for better English style.

(0.35) (Jer 9:15)

tn Heb “Therefore, thus says the Lord…” The person is shifted from third to first to better conform with English style.

(0.35) (Isa 38:17)

tn Heb “Look, for peace bitterness was to me bitter”; NAB “thus is my bitterness transformed into peace.”

(0.35) (Pro 22:11)

sn This individual is gracious or kind in what he says; thus the verse is commending honest intentions and gracious words.

(0.35) (Psa 5:12)

tn Heb “him.” The singular form is used here in a collective or representative sense and is thus translated “them.”

(0.35) (Job 36:18)

tn The first expression is idiomatic: the text says, “because wrath lest it entice you”—thus, beware.

(0.35) (Job 28:22)

tn Heb “heard a report of it,” which means a report of its location, thus “where it can be found.”

(0.35) (1Ki 10:12)

tn Heb “there has not come thus, the fine timber, and there has not been seen to this day.”

(0.30) (Rev 19:12)

sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship.

(0.30) (Rev 14:20)

tn Grk “1,600 stades.” A stade was a measure of length about 607 ft (185 m). Thus the distance here would be 184 mi or 296 km.

(0.30) (Rev 13:1)

sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship.

(0.30) (Rev 12:3)

sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship.

(0.30) (Jud 1:16)

tn Or “going.” Though the participle is anarthrous, so also is the subject. Thus, the participle could be either adverbial or adjectival.

(0.30) (1Jo 3:16)

tn Here the phrase ἐν τούτῳ (en toutō) is followed by a ὅτι (hoti) clause which is epexegetical (or explanatory), and thus ἐν τούτῳ refers to what follows.

(0.30) (1Jo 3:9)

tn “Thus” is not in the Greek text, but is supplied to bring out the resultative force of the clause in English.

(0.30) (1Jo 2:2)

tn Many translations supply an understood repetition of the word “sins” here, thus: “but also for the sins of the whole world.”

(0.30) (2Pe 2:5)

tn “Along with seven others” is implied in the cryptic, “the eighth, Noah.” A more literal translation thus would be, “he did protect Noah [as] the eighth…”

(0.30) (1Pe 5:7)

tn Or “throwing on”; “loading.” Some scholars take the participle to function imperativally, or as attendant circumstance—thus, “cast.” See below for discussion.



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