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(0.79) (Luk 7:28)

sn In the Greek text greater is at the beginning of the clause in the emphatic position. John the Baptist was the greatest man of the old era.

(0.79) (Luk 4:8)

sn In the form of the quotation in the Greek text found in the best mss, it is the unique sovereignty of the Lord that has the emphatic position.

(0.79) (Dan 6:12)

tc The MT also has “about the edict of the king,” but this phrase is absent in the LXX and the Syriac. The present translation deletes the expression.

(0.79) (Lam 4:20)

tn Heb “the anointed one of the Lord.” The term “king” is added in the translation to clarify the referent of the phrase “the Lord’s anointed.”

(0.79) (Jer 31:40)

sn The Kidron Valley is the valley that joins the Hinnom Valley in the southeastern corner of the city and runs northward on the east side of the city.

(0.79) (Job 18:5)

tn The expression is literally “the flame of his fire,” but the pronominal suffix qualifies the entire bound construction. The two words together intensify the idea of the flame.

(0.79) (Job 1:13)

tn The Targum to Job clarifies that it was the first day of the week. The fact that it was in the house of the firstborn is the reason.

(0.79) (Ezr 4:10)

tc The translation reads with the ancient versions the plural בְּקֻרְיַהּ (bequryah, “in the cities”) rather than the singular (“in the city”) of the MT.

(0.79) (1Ki 9:20)

tn Heb “all the people who were left from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not from the sons of Israel.”

(0.79) (Jdg 19:26)

tn Heb “The woman came at the turning of the morning and fell at the door of the house of the man where her master was until the light.”

(0.79) (Jdg 10:6)

tn Heb “the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines.”

(0.79) (Num 14:40)

tn The Hebrew text says literally “the top of the hill,” but judging from the location and the terrain it probably means the heights of the hill country.

(0.79) (Lev 13:3)

tn The pronoun “it” here refers to the “infection,” not the person who has the infection (cf. the object of “examine” at the beginning of the verse).

(0.79) (Exo 34:22)

tn The expression is “the turn of the year,” which is parallel to “the going out of the year,” and means the end of the agricultural season.

(0.79) (Exo 22:26)

tn The clause uses the preposition, the infinitive construct, and the noun that is the subjective genitive—“at the going in of the sun.”

(0.79) (Gen 27:16)

tn In the Hebrew text the object (“the skins of the young goats”) precedes the verb. The disjunctive clause draws attention to this key element in the subterfuge.

(0.79) (Gen 2:4)

tn See the note on the phrase “the heavens and the earth” in 1:1; the order here is reversed, but the meaning is the same.

(0.79) (Dan 11:40)

tn The referent of the pronoun is most likely the king of the south, in which case the text describes the king of the north countering the attack of the king of the south.

(0.79) (1Ch 29:29)

tn Heb “and the events of David the king, the former and the latter, look they are written in the annals of Samuel the seer, and in the annals of Nathan the prophet, and in the annals of Gad the seer.”

(0.79) (1Ch 29:2)

tn Heb “the gold for the gold, and the silver for the silver, and the bronze for the bronze, the iron for the iron, and the wood for the wood.”



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