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(0.37) (Act 13:29)

tn Grk “tree,” but frequently figurative for a cross. The allusion is to Deut 21:23. See Acts 5:30; 10:39.

(0.37) (Luk 13:6)

sn The fig tree is a variation on the picture of a vine as representing the nation; see Isa 5:1-7.

(0.37) (Mat 21:19)

sn The fig tree is a variation on the picture of a vine as representing the nation; see Isa 5:1-7.

(0.37) (Mat 7:17)

tn Grk “rotten.” The word σαπρός, modifying “tree” in both v. 17 and 18, can also mean “diseased” (L&N 65.28).

(0.37) (Mat 2:11)

sn Frankincense refers to the aromatic resin of certain trees, used as a sweet-smelling incense (L&N 6.212).

(0.37) (Zec 4:4)

sn Here these must refer to the lamps, since the identification of the olive trees is left to vv. 11-14.

(0.37) (Amo 1:2)

sn Carmel was a region known for its abundant plants and trees. See Isa 33:9; 35:2; Jer 50:19.

(0.37) (Joe 2:22)

tn Heb “their strength.” The trees and vines will produce a maximum harvest, in contrast to the failed agricultural conditions previously described.

(0.37) (Dan 4:16)

tn Aram “its heart.” The metaphor of the tree begins to fade here and the reality behind the symbol (the king) begins to emerge.

(0.37) (Jer 17:6)

tn A מִדְבָּר (midbar, “wilderness”) receives less than twelve inches of rain per year and therefore cannot support trees and has little plant life.

(0.37) (Jer 8:22)

sn This medicinal ointment (Heb “balm”) consisted of the gum or resin from a tree of uncertain identification thought to have medicinal value (see also Jer 46:11).

(0.37) (Jer 6:6)

tn Heb “Cut down its trees and build up a siege ramp against Jerusalem.” The referent has been moved forward from the second line for clarity.

(0.37) (Isa 27:11)

tn Heb “women come [and] light it.” The city is likened to a dead tree with dried-up branches that is only good for firewood.

(0.37) (Isa 27:12)

sn The Israelites will be freed from exile (likened to beating the olives off the tree) and then gathered (likened to collecting the olives).

(0.37) (Isa 14:8)

tn The word “singing” is supplied in the translation for stylistic reasons. Note that the personified trees speak in the second half of the verse.

(0.37) (Isa 10:33)

sn As in vv. 12 (see the note there) and 18, the Assyrians are compared to a tree/forest in vv. 33-34.

(0.37) (Isa 10:33)

tn Heb “the exalted of the height.” This could refer to the highest branches (cf. TEV) or the tallest trees (cf. NIV, NRSV).

(0.37) (Pro 27:18)

sn Tending fig trees requires closer attention than other plants; so the point here would be the diligent care that is required.

(0.37) (Job 19:10)

tn The NEB has “my tent rope,” but that seems too contrived here. It is absurd to pull up a tent-rope like a tree.

(0.37) (Job 14:9)

tn The personification adds to the comparison with people—the tree is credited with the sense of smell to detect the water.



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