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(0.35) (Job 39:12)

tn Simply, the MT has “and your threshing floor gather.” The “threshing floor” has to be an adverbial accusative of place.

(0.35) (Gen 49:29)

tn Heb “I am about to be gathered.” The participle is used here to describe what is imminent.

(0.35) (Isa 24:22)

tn Heb “they will be gathered [in] a gathering [as] a prisoner in a cistern.” It is tempting to eliminate אֲסֵפָה (ʾasefah, “a gathering”) as dittographic or as a gloss, but sound repetition is one of the main characteristics of the style of this section of the chapter.

(0.34) (Joe 2:6)

tn Heb “all faces gather beauty”; or “all faces gather a glow.” The Hebrew word פָּארוּר (paʾrur) is found in the OT only here and in Nah 2:11. Its meaning is very uncertain. Some scholars associate it with a root that signifies “glowing”; hence, “all faces gather a glow of dread.” Others associate the word with פָּרוּר (parur, “pot”); hence, “all faces gather blackness.” Still others take the root to signify “beauty”; hence, “all faces gather in their beauty,” in the sense of growing pale due to fear. This is the view assumed here.

(0.30) (Job 27:19)

tc The verb is the Niphal יֵאָסֵף (yeʾasef), from אָסַף (ʾasaf, “to gather”). So, “he lies down rich, but he is not gathered.” This does not make much sense. It could mean “he will not be gathered for burial,” but that does not belong here. Many commentators accept the variant יֹאסִף (yoʾsif) stood for יוֹסִיף (yosif, “will [not] add”). This is what the LXX and the Syriac have. This leads to the interpretive translation that “he will do so no longer.”

(0.30) (Rev 16:16)

tn Grk “gathered them”; the referent (the kings and [implied] their armies, v. 14) has been specified in the translation for clarity.

(0.30) (2Co 8:15)

tn The word “gathered” is not in the Greek text, but is implied (so also for the second occurrence of the word later in the verse).

(0.30) (Act 19:25)

sn Workmen in similar trades. In effect, Demetrius gathered the Ephesian chamber of commerce together to hear about the threat to their prosperity.

(0.30) (Act 1:15)

tn Or “brethren” (but the term includes both male and female believers present in this gathering, as indicated by those named in vv. 13-14).

(0.30) (Joh 20:19)

tn Although the words “had gathered together” are omitted in some of the earliest and best mss, they are nevertheless implied, and have thus been included in the translation.

(0.30) (Luk 24:9)

sn Judas is now absent and “the twelve” have now become “the eleven.” Other disciples are also gathered with the remaining eleven.

(0.30) (Luk 13:34)

sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her.

(0.30) (Luk 6:44)

tn Grk “they do not gather”; this has been simplified to the passive voice in the translation since the subject “they” is not specified further in the context.

(0.30) (Mat 23:37)

sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her.

(0.30) (Mat 7:16)

tn Grk “They do not gather.” This has been simplified to the passive voice in the translation since the subject “they” is not specified further in the context.

(0.30) (Jer 42:14)

tn Heb “hear the sound of the trumpet.” The trumpet was used to gather the troops and to sound the alarm for battle.

(0.30) (Isa 27:12)

sn The Israelites will be freed from exile (likened to beating the olives off the tree) and then gathered (likened to collecting the olives).

(0.30) (Jos 20:4)

tn Heb “and they should gather him into the city to themselves, give to him a place, and he will live with them.”

(0.30) (Jos 2:18)

tn Heb “and your father and your mother and your brothers and all the house of your father gather to yourself to the house.”

(0.30) (Num 31:2)

sn This would be the last major enterprise that Moses would have to undertake. He would soon die and “be gathered to his people” as Aaron was.



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