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(0.37) (1Ti 2:8)

sn Paul uses a common ancient posture in prayer (lifting up holy hands) as a figure of speech for offering requests from a holy life (without anger or dispute).

(0.37) (Act 16:33)

sn All his family. It was often the case in the ancient world that conversion of the father led to the conversion of all those in the household.

(0.37) (Act 15:21)

tn Grk “from generations of old”; the translation “fr. ancient times” is given by BDAG 192 s.v. γενεά 3.b.

(0.37) (Act 12:20)

sn Sidon was an ancient Phoenician royal city on the coast between Berytus (Beirut) and Tyre (BDAG 923 s.v. Σιδών).

(0.37) (Luk 10:34)

sn The ancient practice of pouring olive oil on wounds was designed to ease pain and provide cleansing for the wounds (Isa 1:6).

(0.37) (Luk 9:48)

sn Children were very insignificant in ancient culture, so this child would be the perfect object lesson to counter the disciples’ selfish ambitions.

(0.37) (Luk 9:4)

sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.

(0.37) (Luk 8:15)

sn In an ancient context, the qualifier good described the ethical person who possessed integrity. Here it is integrity concerning God’s revelation through Jesus.

(0.37) (Luk 2:44)

sn An ancient journey like this would have involved a caravan of people who traveled together as a group for protection and fellowship.

(0.37) (Mar 9:37)

sn Children were very insignificant in ancient culture, so this child would be the perfect object lesson to counter the disciples’ selfish ambitions.

(0.37) (Mar 6:10)

sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.

(0.37) (Mar 4:21)

sn The lamp is probably an ancient oil burning lamp or perhaps a candlestick. Jesus is comparing revelation to light, particularly the revelation of his ministry.

(0.37) (Mic 6:1)

sn As in some ancient Near Eastern treaties, the mountains are personified as legal witnesses that will settle the dispute between God and Israel.

(0.37) (Amo 1:14)

sn A windstorm is a metaphor for judgment and destruction in the OT (see Isa 29:6; Jer 23:19) and ancient Near Eastern literature.

(0.37) (Eze 29:3)

sn In Egyptian theology Pharaoh owned and controlled the Nile. See J. D. Currid, Ancient Egypt and the Old Testament, 240-44.

(0.37) (Jer 25:38)

sn The text returns to the metaphor alluded to in v. 30. The bracketing of speeches with repeated words or motifs is a common rhetorical device in ancient literature.

(0.37) (Jer 25:5)

tn Heb “gave to you and your fathers with reference to from ancient times even unto forever.” See the same idiom in 7:7.

(0.37) (Jer 14:13)

tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh.

(0.37) (Jer 7:20)

tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh.

(0.37) (Jer 4:10)

tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh.



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