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(0.50) (Eze 10:12)

tc The phrase “along with their entire bodies” is absent from the LXX and may be a gloss explaining the following words.

(0.50) (Jer 12:5)

tn Heb “the thicket along the Jordan.” The word “River” is not in the Hebrew text but has been supplied in the translation for clarity.

(0.50) (Pro 29:24)

tn Heb “hates his soul.” The accomplice is working against himself, for he will be punished along with the thief if he is caught.

(0.50) (2Ch 22:2)

tc Heb “forty-two,” but some mss of the LXX and the Syriac along with the parallel passage in 2 Kgs 8:26 read “twenty-two.”

(0.50) (1Ch 1:50)

tc Many medieval Hebrew mss, along with some LXX mss, the Syriac, and Vulgate, read “Pau.” See also Gen 36:39.

(0.50) (1Ki 15:20)

sn A city in Galilee (Deut 3:17) along with its surrounding region; Kinnereth was also another name for the Sea of Galilee.

(0.50) (2Sa 21:8)

tc The MT reads “Michal” here, but two Hebrew manuscripts read “Merab,” along with some LXX manuscripts. Cf. 1 Sam 18:19.

(0.50) (Num 35:32)

tn Heb “the priest.” The Greek and the Syriac have “high priest.” The present translation, along with many English versions, uses “high priest” as a clarification.

(0.50) (Num 31:12)

tn Again this expression, “the Jordan of Jericho,” is used. It describes the intended location along the Jordan River, the Jordan next to or across from Jericho.

(0.50) (Gen 33:14)

tn Heb “and I, I will move along according to my leisure at the foot of the property which is before me and at the foot of the children.”

(0.42) (Rev 2:1)

tn Grk “holds,” but the term (i.e., κρατῶν, kratōn) with an accusative object, along with the context, argues for a sense of firmness. (Cf. ExSyn 132.)

(0.42) (Act 27:2)

sn Although not explicitly stated, the ship put out to sea from the port of Caesarea (where the previous events had taken place (cf. 25:13) and then sailed along the Asiatic coast (the first stop was Sidon, v. 3).

(0.42) (Act 9:3)

tn Grk “As he was going along, it happened that when he was approaching.” The phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

(0.42) (Luk 14:6)

sn They could not reply. Twice in the scene, the experts remain silent (see v. 4). That, along with the presence of power working through Jesus, serves to indicate endorsement of his work and message.

(0.42) (Luk 9:52)

tn Grk “And going along, they entered.” The aorist passive participle πορευθέντες (poreuthentes) has been taken temporally. Here καί (kai) has not been translated because of differences between Greek and English style.

(0.42) (Zec 4:2)

tc The present translation (along with most other English versions) follows the reading of the Qere and many ancient versions, “I said,” as opposed to the MT Kethib “he said.”

(0.42) (Amo 1:6)

sn Gaza was one of the five major Philistine cities (along with Ashdod, Ashkelon, Ekron, and Gath). It was considered to mark the southern limit of Canaan at the point on the coast where it was located (Gen 10:19).

(0.42) (Joe 3:8)

sn The Sabeans were Arabian merchants who were influential along the ancient caravan routes that traveled through Arabia. See also Job 1:15; Isa 43:3; 45:14; Ps 72:10.

(0.42) (Eze 39:2)

tn The Hebrew root occurs only here in the OT. An apparent cognate in the Ethiopic language means “walk along.” For a discussion of the research on this verb, see D. I. Block, Ezekiel (NICOT), 2:460.

(0.42) (Jer 32:38)

sn The covenant formula setting forth the basic relationship is reinstituted along with a new covenant (v. 40). See also 24:7; 30:22; 31:1; and the study note on 30:22.



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