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(0.57) (Isa 25:2)

tc Some with support from the LXX emend זָרִים (zarim, “foreigners”) to זֵדִים (zedim, “the insolent”).

(0.57) (Isa 21:12)

sn Dumah will experience some relief, but it will be short-lived as night returns.

(0.57) (Isa 14:19)

tn Heb “like a trampled corpse.” Some take this line with what follows.

(0.57) (Isa 6:2)

sn Some understand “feet” here as a euphemistic reference to the genitals.

(0.57) (Job 31:34)

tn Heb “the great multitude.” But some commentators take רַבָּה (rabbah) adverbially: “greatly” (see RSV).

(0.57) (Job 20:14)

tn The word is “in his loins” or “within him.” Some translate more specifically “bowels.”

(0.57) (Job 2:1)

tc This last purpose clause has been omitted in some Greek versions.

(0.57) (Neh 12:22)

tn Some scholars delete these words, regarding them as a later scribal addition to the text.

(0.57) (Neh 11:8)

tn Heb “those behind him.” Some scholars emend the text to וְאֶחָיו (veʾekhayv, “his brothers”).

(0.57) (2Ch 32:21)

tn Heb “and some from those who went out from him, from his inward parts.”

(0.57) (2Ch 4:16)

tc Some prefer to read here “bowls,” see v. 11 and 1 Kgs 7:45.

(0.57) (1Ch 11:13)

tc Some read here “Ephes Dammim.” See 1 Sam 17:1.

(0.57) (1Ch 1:22)

tc Some medieval Hebrew mss and the Syriac read “Obal” (see Gen 10:28).

(0.57) (1Ch 1:40)

tc Some medieval Hebrew mss and a few LXX mss read “Alvan” (see Gen 36:23).

(0.57) (2Ki 24:18)

tc Some textual witnesses support the consonantal text (Kethib) in reading “Hamital.”

(0.57) (2Ki 20:18)

tn Heb “Some of your sons, who go out from you, whom you father.”

(0.57) (2Ki 19:23)

tn The word is אֲדֹנָי (ʾadonay), “lord,” but some Hebrew mss have יְהוָה (yehvah), “Lord.”

(0.57) (1Ki 16:3)

tc The Old Greek, Syriac Peshitta, and some mss of the Targum have here “his house.”

(0.57) (1Ki 14:1)

tc Some mss of the Old Greek lack vv. 1-20.

(0.57) (1Sa 20:31)

tn The words “some men” are supplied in the translation for stylistic reasons.



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