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(0.30) (Num 3:31)

tn The word is literally “its [their] service.” It describes all the implements that were there for the maintenance of these things.

(0.30) (Num 1:53)

tn Heb “so that there be no wrath on.” In context this is clearly the divine anger, so “the Lord’s” has been supplied in the translation for clarity.

(0.30) (Lev 26:6)

tn Heb “and there will be no one who terrifies.” The words “to sleep” have been supplied in the translation for clarity.

(0.30) (Lev 21:1)

tn The Hebrew term נֶפֶשׁ (nefesh, “soul, person, life”) can sometimes refer to a “dead person” (cf. Lev 19:28 above and the literature cited there).

(0.30) (Lev 13:14)

tn Heb “and in the day of there appears in it living flesh.” Some English versions render this as “open sores” (cf. NCV, TEV, NLT).

(0.30) (Lev 13:3)

tn There is no “if” expressed, but the contrast between the priestly finding in this verse and the next verse clearly implies it.

(0.30) (Lev 12:2)

sn The regulations for the “male child” in vv. 2-4 contrast with those for the “female child” in v. 5 (see the note there).

(0.30) (Lev 7:16)

tn For the distinction between votive and freewill offerings see the note on Lev 22:23 and the literature cited there.

(0.30) (Lev 4:28)

tn Lev 4:27b-28a is essentially the same as 4:22b-23a (see the notes there).

(0.30) (Exo 35:10)

tn Heb “wise of heart”; here also “heart” would be a genitive of specification, showing that there were those who could make skillful decisions.

(0.30) (Exo 34:15)

tn There is no subject for the verb. It could be rendered “and one invites you,” or it could be made a passive.

(0.30) (Exo 33:15)

tn The construction uses the active participle to stress the continual going of the presence: if there is not your face going.

(0.30) (Exo 32:1)

tn The text has “this Moses.” But this instance may find the demonstrative used in an earlier deictic sense, especially since there is no article with it.

(0.30) (Exo 27:1)

tn Heb “four”; this refers to four sides. S. R. Driver says this is an archaism that means there were four equal sides (Exodus, 291).

(0.30) (Exo 18:23)

tn Heb “to stand.” B. Jacob (Exodus, 501) suggests that there might be a humorous side to this: “you could even do this standing up.”

(0.30) (Exo 5:16)

tn Heb “[they] are saying to us,” the line can be rendered as a passive since there is no expressed subject for the participle.

(0.30) (Exo 5:10)

tn The construction uses the negative particle combined with a subject suffix before the participle: אֵינֶנִּי נֹתֵן (ʾenenni noten, “there is not I—giving”).

(0.30) (Gen 44:26)

tn The direct object is not specified in the Hebrew text, but is implied; “there” is supplied in the translation for stylistic reasons.

(0.30) (Gen 39:22)

tn Heb “all which they were doing there, he was doing.” This probably means that Joseph was in charge of everything that went on in the prison.

(0.30) (Gen 26:28)

tn Heb “And we said, ‘Let there be.’” The direct discourse in the Hebrew text has been rendered as indirect discourse in the translation for stylistic reasons.



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