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(0.30) (Jdg 18:11)

tn Heb “They journeyed from there, from the tribe of the Danites, from Zorah and from Eshtaol, 600 men, equipped with weapons of war.”

(0.30) (Jdg 18:1)

tn Heb “because there had not fallen to them by that day in the midst of the tribes of Israel an inheritance.”

(0.30) (Jdg 11:23)

tn Heb “will you dispossess him [i.e., Israel; or possibly “it,” i.e., the territory]?” There is no interrogative marker in the Hebrew text.

(0.30) (Jos 22:24)

tn Heb “What is there to you and to the Lord God of Israel?” The rhetorical question is sarcastic in tone and anticipates a response, “Absolutely none!”

(0.30) (Jos 9:20)

tn Heb “This is what we will do to them, keeping them alive so there will not be upon us anger concerning the oath which we swore to them.”

(0.30) (Jos 8:32)

tn Heb “and he wrote there on the stones a duplicate of the law of Moses which he wrote before the sons of Israel.”

(0.30) (Jos 6:22)

tn Heb “and bring out from there the woman and all who belong to her as you swore on oath to her.”

(0.30) (Jos 5:1)

tn Heb “their heart[s] melted and there was no longer in them breath (or perhaps “spirit”) because of the sons of Israel.”

(0.30) (Jos 2:11)

tn Heb “And we heard and our heart[s] melted and there remained no longer breath in a man because of you.”

(0.30) (Jos 2:1)

tn Heb “they went and entered the house of a woman, a prostitute, and her name was Rahab, and they slept there.”

(0.30) (Deu 33:8)

sn Meribah means “contention, argument” in Hebrew; this is another wordplay on the incident that took place there. Cf. Num 20:13, 24; Ps 106:32.

(0.30) (Deu 26:5)

tn Heb “sojourned there few in number.” The words “with a household” have been supplied in the translation for stylistic reasons and for clarity.

(0.30) (Deu 11:10)

tn Heb “you are going there to possess it”; NASB “into which you are about to cross to possess it”; NRSV “that you are crossing over to occupy.”

(0.30) (Num 25:7)

tn The first clause is subordinated to the second because both begin with the preterite verbal form, and there is clearly a logical and/or chronological sequence involved.

(0.30) (Num 23:20)

sn The reference is probably to the first speech, where the Lord blessed Israel. Balaam knows that there is nothing he can do to reverse what God has said.

(0.30) (Num 23:2)

tn The Hebrew text has “on the altar,” but since there were seven of each animal and seven altars, the implication is that this means on each altar.

(0.30) (Num 15:18)

tn The relative clause is literally, “which I am causing you to enter there.” The final adverb is resumptive, and must be joined with the relative pronoun.

(0.30) (Num 10:34)

tc The scribes sensed that there was a dislocation with vv. 34-36, and so they used the inverted letters nun (נ) as brackets to indicate this.

(0.30) (Num 5:13)

tn The noun clause beginning with the simple conjunction is here a circumstantial clause, explaining that there was no witness to the sin.

(0.30) (Num 4:49)

tn The verb is the simple perfect tense—“he numbered them.” There is no expressed subject; therefore, the verb can be rendered as a passive.



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