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(0.37) (Deu 27:16)

tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”

(0.37) (Deu 22:1)

tn Heb “brother’s” (also later in this verse). In this context it is not limited to one’s siblings, however; cf. NAB “your kinsman’s.”

(0.37) (Deu 19:9)

tn Heb “all this commandment.” This refers here to the entire covenant agreement of the Book of Deuteronomy as encapsulated in the Shema (Deut 6:4-5).

(0.37) (Num 12:13)

tc Some scholars emend אֵל (ʾel, “God”) to עַל (ʿal, “no”). The effect of this change may be seen in the NAB: “Please, not this! Pray, heal her!”

(0.37) (Num 8:24)

tn Heb “this which to the Levites.” The meaning is “This is what concerns the Levites,” that is, the following rulings are for them.

(0.37) (Num 5:15)

tn All the conditions have been laid down now for the instruction to begin—if all this happened, then this is the procedure to follow.

(0.37) (Num 3:36)

tn Heb “and all their service.” This could possibly be a hendiadys: “and all their working tools.” However, the parallel with v. 26 suggests this is a separate phrase.

(0.37) (Num 1:50)

tn The imperfect tense here is an obligatory imperfect telling that they are bound to do this since they are appointed for this specific task.

(0.37) (Exo 32:1)

tn The text has “this Moses.” But this instance may find the demonstrative used in an earlier deictic sense, especially since there is no article with it.

(0.37) (Exo 27:1)

tn Heb “four”; this refers to four sides. S. R. Driver says this is an archaism that means there were four equal sides (Exodus, 291).

(0.37) (Exo 27:1)

tn The article on this word identifies this as the altar, meaning the main high altar on which the sacrifices would be made.

(0.37) (Exo 23:9)

tn The verb means “to crush.” S. R. Driver notes that in this context this would probably mean with an unfair judgment in the courts (Exodus, 239).

(0.37) (Exo 23:7)

tn Heb “a false matter,” this expression in this context would have to be a case in law that was false or that could only be won by falsehood.

(0.37) (Exo 22:6)

tn This is a Hiphil participle of the verb “to burn, kindle” used substantivally. This is the one who caused the fire, whether by accident or not.

(0.37) (Exo 18:23)

tn Heb “to stand.” B. Jacob (Exodus, 501) suggests that there might be a humorous side to this: “you could even do this standing up.”

(0.37) (Exo 13:4)

tn The word הַיּוֹם (hayyom) means literally “the day, today, this day.” In this sentence it functions as an adverbial accusative explaining when the event took place.

(0.37) (Gen 32:32)

sn On the use of the expression to this day, see B. S. Childs, “A Study of the Formula ‘Until This Day’,” JBL 82 (1963): 279-92.

(0.37) (Gen 29:27)

tn Heb “fulfill the period of seven of this one.” The referent of “this one” has been specified in the translation as “my older daughter” for clarity.

(0.37) (Gen 27:20)

tn Heb “What is this?” The enclitic pronoun “this” adds emphasis to the question, which is comparable to the English rhetorical question, “How in the world?”

(0.37) (Gen 22:14)

sn On the expression to this day see B. Childs, “A Study of the Formula ‘Until this Day’,” JBL 82 (1963): 279-92.



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