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(0.30) (Est 7:7)

sn There is great irony here in that the man who set out to destroy all the Jews now finds himself begging for his own life from a Jew.

(0.30) (Est 2:7)

tn Heb “for there was not to her father or mother.” This is universally understood to mean Esther’s father and mother were no longer alive.

(0.30) (2Ch 36:7)

tn Heb “in Babylon.” Repeating the proper name “Babylon” here would be redundant in contemporary English, so “there” has been used in the translation.

(0.30) (2Ch 6:20)

tn Heb “so your eyes might be open toward this house night and day, toward the place about which you promised to place your name there.”

(0.30) (1Ch 24:29)

tc The Hebrew text has, “Belonging to [i.e., from] Kish, the sons of Kish, Jerahmeel.” There appears to be a conflation of headings.

(0.30) (1Ch 22:16)

tn Heb “and every kind of skilled one in all work, concerning gold, concerning silver, and concerning bronze, and concerning iron, there is no numbering.”

(0.30) (1Ch 1:17)

tc The MT of the parallel geneaology in Gen 10:23 reads “Mash,” but the LXX there reads “Meshech” in agreement with 1 Chr 1:17.

(0.30) (2Ki 18:5)

tn Heb “and after him there was none like him among all the kings of Judah, and those who were before him.”

(0.30) (2Ki 10:23)

tn Heb “Search carefully and observe so that there are not here with you any servants of the Lord, but only the servants of Baal.”

(0.30) (1Ki 8:29)

tn Heb “so your eyes might be open toward this house night and day, toward the place about which you said, ‘My name will be there.’”

(0.30) (1Ki 4:28)

tn Heb “barley and straw for the horses and the steeds they brought to the place which was there, each according to his measure.”

(0.30) (1Ki 3:13)

tn Heb “so that there is not one among the kings like you all your days.” The LXX lacks the words “all your days.”

(0.30) (1Ki 3:12)

tn Heb “so that there has not been one like you prior to you, and after you one will not arise like you.”

(0.30) (2Sa 23:18)

tn Heb “and he was wielding his spear against three hundred, [who were] slain, and to him there was a name among the three.”

(0.30) (2Sa 15:35)

tn Heb “Will not Zadok and Abiathar the priests be there with you?” The rhetorical question draws attention to the fact that Hushai will not be alone.

(0.30) (2Sa 7:27)

tn Heb “a house.” This maintains the wordplay from v. 11 (see the note on the word “house” there) and is continued in v. 29.

(0.30) (2Sa 6:7)

tc Heb “there.” Since this same term occurs later in the verse it is translated “on the spot” here for stylistic reasons.

(0.30) (Rut 2:1)

tn Heb “and [there was] to Naomi a relative, to her husband, a man mighty in substance, from the clan of Elimelech, and his name [was] Boaz.”

(0.30) (Jdg 21:5)

tn Heb “A great oath there was concerning the one who did not go up before the Lord at Mizpah, saying, ‘He must surely be put to death.’”

(0.30) (Jdg 19:15)

tn Heb “and he entered and sat down, and there was no one receiving them into the house to spend the night.”



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